Paul
Goble
Staunton, May 15 – No great power
can base its policies toward is neighbors “exclusively” on the basis of how
they treat its co-ethnics, a Russian analyst says, but Moscow’s pursuit of
close ties with regimes “that are continuing a conscious policy of
de-Russification” is disturbing -- especially in the light of its hostility
states that treat Russians better.
In an article in yesterday’s “Vedomosti,”
Vladislav Inozemtsev, the director of the Moscow Center for Research on
Post-Industrial Society, bemoans the fact that Moscow is seeking closer ties
with regimes that mistreat ethnic Russians even though the February 2013
foreign policy strategy document says that defending them is “one of the tasks
of our foreign policy” (vedomosti.ru/opinion/news/11979021/gde_russkim_zhit_horosho?full#cut).
To be sure, he says, “no one ever
declares publically and clearly that Russia is prepared to really act on behalf
of this high goal.”
The president sets Russia’s foreign
policy course, Inozemtsev points out; and Vladimir Putin “is not only convinced
that the collapse of the Soviet Union was ‘the greatest geopolitical catastrophe
of the 20th century,’ but suggests that the USSR ‘was all the same
Russia only under a different name.’”
As a result, Moscow’s approach to
the countries of the post-Soviet space has been “defined by their readiness to
participate” in Moscow-led efforts that allow the Kremlin to maintain “the
illusion of a Soviet renaissance,” such as the Eurasian Union. But these efforts have some curious features.
On the one hand, those countries in
Central Asia which are inclined to “play with Moscow” in this regard attract
and keep the Kremlin’s attention, while “the Baltic countries which long ago
entered the European Union and NATO are unofficially recognized as cursed
enemies.”
Such an approach “does not seem” to
Inozemtsev to be either “morally” justified or “politically” promising because “it
is based on forgetting historical experience and closing one’s eyes to
processes that are now going on in the post-Soviet space.”
At the end of Soviet ties, there
were 25.3 million ethnic Russians living in the non-Russian republics. Nine
million plus of them lived in Central Asia where they formed significant
portions of the population, but because governments there discriminated against
and mistreated Russians, four million of them left, “the most radical ‘decolonization’
in history.”
But in Estonia, Latvia and
Lithuania, “a mass exodus of Russians did not occur. Aside from the 135,000
Russian troops, only about 65,000 Russians have left Latvia, only 44,000 have
left Estonia, and only 37,000 have left Lithuania. As a result, Latvia now has
the highest percentage of ethnic Russians in its population (26.9 percent) and
Estonia, the second highest (25.3 percent), in the ormer Soviet space.
Not only are these figures higher
than they were in the 1930s, but since 2010, “the consulates of Latvia and
Estonia in Moscow have received more applications from those who have left to
return than the consulates of Russia in these countries have about entering
Russia.” And there are ethnic Russians in key posts in both of these Baltic
countries.
Instead of seeking good relations
with countries that are treating Russians well enough that they want to stay
where they are, Moscow is promoting rapprochement with others where Russians
are increasingly mistreated and want to leave – and the Russian government is
neither protesting this fact or seeking to change it, Inozemtsev says.
“The flood of Russians from ‘those
countries which are integrating’ with us has again begun to grow: In 2012,
63,000 people, more than during the previous five years, returned to Russia, of
whom approximately 80 percent were from the countries of Central Asia.” And
Russian young people from Central Asia increasingly choose to study in Russian
universities.
Obviously, Russia can’t be expected
to be pleased when Tallinn reburies Soviet soldiers who died in the fight with
fascism, “but is it not strange that the destruction of analogous monuments in
memory of the fallen in the Great Fatherland War in Uzbekistan do not elicit any
reaction.
Nor does anyone in Moscow find it
incongruous that Uzbekistan President Islam Karimov, who tore down an Orthodox
church built in 1898 nonetheless “proudly wears the Order of the Blessed Prince
Daniil of Moscow First Class,” that was awarded to him by the Russian Orthodox
Church.”
“One can understand our anger at the
appearance on the streets of Baltic cities of Nazi symbolism, but should
Russians be pleased by the heroization by Kazakh officials of the bright image
of Chingizkhan who stopped our development for several hundred years or the
stories about ‘the Russian yoke’ which are encountered in the new Uzbek and
Kazakh history texts?”
The Russian
government needs to be consistent “not only in words but in actions,”
Inozemtsev argues, and “that means that before inviting the Central Asian
republics into the Tariff and Eurasian Unions, it ought to” demand an
investigation of the mistreatment of ethnic Russians there, the return ofproperty
confiscated from them, and the respect of the rights of our co-ethnics.
“The integration of Russia and the
countries of Central Asia into a Eurasian Union will not bring us anything
except migrants from these countries, contraband from China and narcotics from
Central Asia.” And Moscow will once
again be forced to support them because their per capita incomes are far lower
than those in the Russian Federation.
Furthermore, if Moscow is going to
pursue some kind of neo-USSR organization, “it should remember how the history of
the Soviet Union ended, how quicly the former colonies separated from the
metropolitan center, how harshly they dealt with its representatives and how
quickly they began to play with our other neighbors.”
Joining together again with such
countries, the Moscow analyst says, especially if they are not required to
treat ethnic Russians living on their territories with some respect, is thus “a
project which in its cynicism and senselessness does not have any analogy in
history.”
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