Paul Goble
Staunton, February 12 -- Russian
liberalism, it has often been observed, ends with Ukraine, but now there are
new and perhaps even more urgent questions about the attitudes of opposition
figures in the Russian Federation: are Russian liberals prepared to include
non-Russians in their ranks? Or will non-Russians go their own way toward
independence?
That issue has been bubbling for much of
the past year as Russian opposition figures have divided on Vladimir Putin’s
Anschluss of Crimea and his continuing aggression in Ukraine, but now it has
come to a head with the declaration of a Karelian activist that his compatriots
will not march with “the imperial opposition … under the flag of the Russian
Empire.”
In a Facebook post today, Vadim Shtepa,
a regionalist who lives in Karelia and often speaks on behalf of its national
movement, issues what he says is his “farewell to the imperial [Russian]
opposition” (facebook.com/vadim.shtepa?pnref=story).
Initially, he writes, the Republic
Movement of Karelia supported the idea of the March 1 “anti-crisis” march, but
after its St. Petersburg organizers “declared that those taking part could
carry only the state flags of the Russian Federation” and that “all others were
banned,” the Karelians changed their view.
“We will not participate in any measures
under the flag of the Russian empire,” Shtepa continues, and “the ‘tricolor’ is
the historic flag of the empire,” whatever some who use it may think. “Today
that flag is stained with Ukrainian blood,” just as the Soviet banner was
stained with Czech blood in 1968.
The Karelian flag, designed in 1918, by the
artist Jonas Heiska, stands for a different tradition, he continues, and “it is
becoming ever more popular” as an alternative to anything else. Of course, “in
order to avoid charges of ‘separatism,’ [Karelians] are not opposed to the
current federation,” if it is one in which Karelia will have “full
self-government.”
But when even the Russian liberal
opposition seeks to “impose their imperial flags on us,” it is quite obvious,
Shtepa continues, that “we certainly live in different countries.”
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