Paul Goble
Staunton,
August 2 – A growing number of people are aware of the importance of Ukrainian
enclaves within the Russian Federation, the so-called “wedges,” of which the “Zelenyi
kiln” in the Russian Far East is both the largest and most well-known. But
fewer are aware of the importance of Belarusian communities within the borders
of the Russian Federation.
Many
outside observers accept the Russian notion that Russians and Belarusians are
so similar culturally and linguistically that Belarusians living among Russians
will assimilate to the latter within a generation and point to the decline in
the number of Belarusians in Russia since 1989 from 1.1 million to 521,000 as
evidence of that.
But
both these numbers and these assumptions are problematic. As Russian writer has
noted, much of the numerical decline reflects factors other than ethnic
re-identification, including the aging of the Belarusians in Russia, the return
of some 200,000 Belarusians to Belarus since 1991, and the equation of
citizenship with nationality (materik.ru/rubric/detail.php?ID=17181).
That expert,
Nikolay Sergeyev, does not mention what may be an even more important reason:
Russian census takers in both 2002 and 2010 undoubtedly reclassified many
Belarusians as Russians in order to cover the demographic decline of the titular
nationality of the Russian Federation.
And
the supposed closeness of Belarusian and Russian language and culture, a
closeness that can in many circumstances become even more important than larger
one under the principle of “the narcissism of small differences,” is not nearly
as important as many Russian writers claim and many Westerners accept.
But
investigations or even simple journalist reports about the Belarusians in
Russia, who are spread across the country rather than concentrated along the
Belarus-Russian Federation border, are few and far between, and consequently a
new study about the Belarusians in the Transbaikal is especially precious.
Oleg
Rudakov and Olga Galanova of the Belarusian youth club Krivichi visited that
region and talked about how “the Belarusian diaspora is flourishing 6000
kilometers” from Belarus even as in Belarus itself, “Russian language and
culture is doing the same” (belsat.eu/be/programs/aghliad-padzieiau-kultury/dalyokaya-belarus-pad-irkuckam-nalichyli-kalya-50-belaruskih-vyosak/ and charter97.org/ru/news/2015/8/2/162707/).
Rudakov
told Belsat.eu that “we are conducting an ethnographic trip through Belarusian
villages formed by people from Belarus a century ago at the time of the
Stolypin reforms. We are studying them, as there are very many such villages: I
myself know no fewer than 50.” Galanova, a third generation Irkuksk Belarusian,
serves as his partner.
According
to the two, the rebirth of Belarusianness in the Irkutsk land began
approximately 15 years ago when our landsmen in distant Siberian began to hold
joint Kupala celebrations.” They noted
that many Belarusians still use the national language and still identify as
members of the Belarusian nation.
The
Belarusian community in Siberia has a long history. Some were deported there in
the late 19th century after risings in Belarus itself. Others went,
under Stolypin’s reforms, to acquire land, in much the same way Ukrainians
did. And by the early Soviet period, the
community was quite large: The 1926 census found 371,840 Belarusians in
Siberia.
Its
numbers grew again in the 1930s and 1940s when the Soviets deported many
Belarusians from the Belarus SSR east of the Urals and then sent an even larger
number of their co-nationals there after Stalin annexed western Belarus as a result
of the secret protocols of the Molotov-Ribbentrop Pact.
Before
the 1930s, the Belarusian presence in Siberia enjoyed a kind of official
recognition: there were 71 Belarusian rural soviets there, with 26 more in the
Russian Far East and 11 in the Urals region. These were liquidated by Stalin,
and the life of Belarusians became ever more difficult and circumscribed.
The
Belarusian national revival in Belarus at the end of Soviet times also had an
echo among Belarusians in Siberia who set up ultural organizations. These
groups have sometimes talked about political autonomy, but their development
has been slowed both by Russian pressure and by divisions among the Belarusians
about Alyaksandr Lukashenka and his regime.
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