Paul
Goble
Staunton, October 11 – It is an
ancient observation that “those whom the gods would destroy, they first make
mad;” but it is also true that in those countries where the mad take control of
the state, they quite often seek to declare their opponents mad, both to
isolate the latter and to hide their own insanity.
So it has been at many points in
Russian history, Igor Yakovenko says. Nicholas I declared Chaadayev mad for his
writings. Then, between 1921 and 1988, the Soviets declared more than two
million of its citizens mad. And now, after a brief interval in which this
practice was suspended, the Russian government today is again doing the same
thing.
In
a commentary for the World Day of Psychological Health, the Ukrainian
writer points out that ‘in Russia, psychological health has always been
connected with loyalty to the bosses” and that for both the state and the society,
“thinking differently has always been considered a mark of insanity” (nr2.com.ua/blogs/Igor_Jakovenko/V-Den-psihicheskogo-zdorovya-RF-postavili-srazu-8-opasnyh-diagnozov-108140.html).
Tragically, he continues, “punitive
psychiatry, which was liquidated under Yeltsin has suddenly again been pulled
from the draw … and is quietly gaining currency” in Vladimir Putin’s Russia,
with activists like Larisa Arap and Dmitry Shchepetov being forcibly
incarcerated in psychiatric hospitals and the notorious Serbsky Institute
regaining prominence.
Russian psychiatrists routinely find
such “patients” suffering from diseases that do not exist anywhere else such as
“’creeping schizophrenia” which supposedly is shown by symptoms like “’delirium’”
of reform or litigation.” In such cases,
Yakovenko says, those who are really suffering from “a serious social illness”
are not those charged but those making such diagnoses.
There are several “symptoms” the
latter display, the commentator says. Among them are:
·
“Demonstrative
Kleptomania.” Not
only has the amount of theft by Russian officials and Russian businessmen
reached unprecedented levels, but those who engage in it, instead of using
their money for charitable goals are doing everything they can to “eat” all of
it. Such a situation can only have “a fatal outcome.”
·
“Anti-Western
Delirium.” This
symptom has first appeared among the rulers and then has been transmitted to the
ruled via state-controlled media.
·
“Delirium of the
Great Spiritual Ties.” According to
Yakovenko, this takes many forms, including deliriums about the special nature
of the Russian people, its commitment to justice, and is great history.
·
“Delirium of the
Russian World.” This
is manifested in willingness to declare “part of ‘the Russian world’ any
territory which at that moment for some reason [the Kremlin] wants to bomb and
to declare any people living on this territory ‘a fraternal people.’”
In general, Yakovenko suggests, “one can
call this social pathology an extreme form of the mania of imperial greatness,
accompanied by the complete Paralysis of domestic political processes and the
Atrophy of economic life, and also the complete Dysfunction of the people as
the subject of its own history.”
“Such a diagnosis,” he concludes, “means
almost certainly the disintegration of the social fabric and consequently the disintegration
of the country into several parts in the foreseeable future.”
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