Paul
Goble
Staunton, June 13 – The decisions of
the Bulgarian, Serbian and Antioch Orthodox churches not to attend an assembly
chaired by the Universal Patriarch of Constantinople on Crete later this week
and a declaration by the Russian Orthodox Church that it won’t accept any
decisions taken by that body threaten to create a new schism in the Orthodox
world.
Rosbalt commentator Ivan
Preobrazhensky argues that the danger of a schism has become more likely because
the Universal Patriarch has shown no signs of backing away from the project of
an all-Orthodox assembly, the first in a millennium, and insists that its
decisions will be obligatory for all in the Eastern church (rosbalt.ru/world/2016/06/09/1522107.html).
Of course, there is still “a chance”
that the assembly now slated to open June 16 might be put off, but with each
passing day that becomes less likely, especially given that preparations for it
have been going on for “about 50 years” and many of the Orthodox churches will
be attending as planned.
It should be remembered,
Preobrazhensky says, that the Soviet government was one of the prime movers
behind plans for this assembly because it “hoped to convert the Russian
Orthodox Church into a center of world Christianity” and thus spread Moscow’s
influence through the entire denomination.
But while negotiations were taking
place, the USSR fell apart, and the Russian government pulled back for this
project, leaving the church to its own devices. But with the coming to power of
Vladimir Putin and Patriarch Kirill, the Kremlin again backed this idea and
with the same goals.
Both the Russian state and the
Russian church became more committed to the idea of a council because of the war
with Ukraine and the possible separation of Orthodoxy from Moscow. The Russian
side hoped that the council would reaffirm Moscow’s view that Ukraine lies
within what it calls “the canonical territory” of Russia.
Things have become complicated
recently, however. On the one hand, it began to appear to some in Moscow that
the council would vote against Moscow on autocephaly. And on the other, having
the meeting anywhere in Turkey was impossible from Russia’s point of view given
tensions between Moscow and Ankara. Hence the decision to have the meeting in
Crete.
Nonetheless, it had appeared that
the meeting would take place given that the patriarchates of Constantinople and
Moscow, traditional competitors for leadership in the Orthodox world, had
agreed to it, Preobrazhensky writes. Then, some of the smaller churches backed
out.
Some suspect that Moscow was behind
their decisions, using them as it sometimes used its political allies during
the Cold War in order to torpedo something without taking direct responsibility
and blame, the Rosbalt commentator says. It has even been suggested that
notorious “Orthodox businessman” Konstantin Malofeyev has orchestrated this.
According to Preobrazhensky, there
are now “very great chances” that the Moscow Patriarchate itself will not take
part in the council in Crete and that its failure to do so, especially if the Universal
Patriarchate insists that the council decisions are authoritative for all
Orthodox, will lead to a schism.
If that happens, he suggests, then
world Orthodoxy is likely to be so
divided that it will no longer be possible to speak of a common Orthodox
community but rather as a congeries of churches each jealous of its own powers
and thus limited in its influence on other Orthodox and other Christian
communities.
No comments:
Post a Comment