Paul
Goble
Staunton, March 3 – Ethnic Russians
are leaving rural regions especially east of the Urals and non-Russian
republics in order to come to Moscow while, in part because of this Russian
flow, non-Russians are becoming ever more dominant in the republics, a pattern
that represents serious challenges to the Russian state, according to
Academician Valery Tishkov.
In a major article in NG-Scenarios, the ethnographer who is
one of Vladimir Putin’s closest scholarly advisors on nationality issues,
devotes most of his time promoting the need for creating a non-ethnic Russian
civic nation; but his comments about related issues are perhaps even more
significant (ng.ru/stsenarii/2018-02-27/9_7180_formula.html).
Five are particularly important,
especially given the policy consequences that flow from them.
First, Tishkov says that “the
existing tendency of domestic Russian migration is leading to the depopulation
of Russian territories east of the Urals. The only places of growing population
will remain the Siberian autonomies (Sakha, Buryatia and Tuva) where the share
of the ‘non-titular’ population will also decline.”
“Such a situation,” he continues, may
open the way “not only to a foreign threat but also to the risk of regionalism
of a separatist direction. For Russia, the preservation of the existing special
face of the non-ethnic Russian nation is important: its members are not only
residents of the center but also Uraltsy, Siberians, and Far Easterners.”
What is needed in the coming years,
Tishkov argues, is multi-faceted program for “spatial development under the
provisional name, let us say ‘Non-Ethnic Russian Siberia.”
Second, both because of differences
in birthrates and because of the departure of ethnic Russians, almost all the
non-Russian republics will be ever more “mono-nationality” in population. The
only exceptions will be republics which are economically growing and political
stable or where the titular groups form a minority (Tatarstan, Komi, Karelia,
Adygeya, the autonomous oblast and district).
That could become the basis for nationalism
and separatism, Tishkov says, dangerous trends that Moscow must fight by defending
the rights of ethnic Russians, promoting a countrywide identity, and inserting Russians
from the outside at all levels and opening Russian institutions in each in
order to further integrate these areas.
Third, ethnic Russians from rural
areas and from non-Russian regions will increasingly leave their places of
birth and more to major cities like Moscow, making the latter more Russian in the
process but also creating tensions between indigenous Russians and those more
recently arrived.
The authorities must recognize that such
tensions can become the basis of ethnic fundamentalism, nationalism and
xenophobia and work to integrate the arrivals into the cities lest they become
the nucleus for a Russian nationalist backlash against non-Russians and
immigrant workers.
Fourth, Tishkov argues, “the
concentration of the non-Russian population in the republics and of ethnic
Russians in the major megalopolises and in the capital region will present definite
risks of socio-cultural isolation and growth of regional autarky with an ethnic
profile.” In one or two decades, this could become the defining characteristic
of the country.
“Opposing it will be difficult,” Tishkov
says; “but it is possible and necessary.”
And fifth, the academician
continues, if the 20th century was “the century of minorities” in
which ethnic groups became more assertive and were given more recognition, the
21st century will be “the century of majorities.” In the case of the
Russian Federation, that means the ethnic Russians who will define “the core
culture” of the population as a whole.
“Attention to the status of the
ethnic majority, to its defense from so-called positive discrimination, that is
reverse discrimination in favor of minorities has become the new trend of our
century which promise to become “the century of the majorities.” For Russia, a multi-national country, that
has particular importance.
According to Academician Tishkov, “in
the coming decade, the prestige and status of ethnic Russians must be raised but
in such a way that does not deny their non-ethnic Russian identity but rather via
the assertion of dual identification – ethnic and non-ethnic Russian identity.”
That will involve “the improvement
of the conditions of life of regions which are populated primarily by Russians
through support of their social and cultural development in the Russian state,”
Tishkov says, although he acknowledges that doing this could create “risks” of
greater conflicts with and a chain reaction on the part of peoples living in the
republics.
The ethnographer concludes: “The
ethnic nationalism of the majority must not be expressed in chauvinism and
xenophobia, especially in relation to representatives of other nationalities
within Russia and residents of neighboring states.”
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