Paul
Goble
Staunton, May 24 – In 1787, Prince
Grigory Potemkin erected special villages to impress his lover, Catherine the
Great, on her trip to Crimea. Unlike real Russian villages, these were clean
and bright and designed to give the impression that the people there were happy.
After she passed through, they were were taken down and then up again further
along her route.
While scholars dispute the accuracy
of these stories, they have become a byword for Russian officials ever since
who can always be counted on to spruce up the buildings and roads for tsars,
general secretaries, or now presidents.
But Vladimir Putin has gone Potemkin one better: he hasn’t just ordered
buildings cleaned up, he’s painted happy people in the windows.
“In the windows of old houses in
Rostov” in advance of the World Cup, “have been drawn pictures of happy
residents greeting participants” in that competition, the Kasparov portal
reports and shows a picture of this latest Putin innovation on an old tsarist
tradition (kasparov.ru/material.php?id=5B06600644D76).
The comments on this report have
been savage. Among the most noteworthy so far:
Yekaterina
Barabash says that “in Rostov for the World Championship they are drawing people
in the windows; they even remembered to include a Jew with a violin … This
already is not a Potemkin village: it is a whole Potemkin country.” And she
asks: are those behind these windows now “sitting in darkness?”
Semyon
Osheverov says that the French have done something similar in the past but in a
way quite different: they paint pictures of windows with people in them but not
pictures on the windows of places where people actually live.
Yegor
Sedov says that this is just one more indication that the World Cup is “a celebration
for all except for the Russians.” And these Potemkin pictures demonstrate that “if
you can’t make people happy, there is no reason for despair! You simply draw
them as happy” and let others assume that they reflect reality.
Andrey
Nikulin says that the bosses “wanted to organize ‘a victory of Russian sport,’”
but all that remains is again “hope for a miracle.”
Valery
Zen says that no one should be coming to a competition in a country where Oleg
Sentsov and so many others are behind bars.
“Why is the world community silent? It is completely possible that they
in their turn will say that they are deeply concerned, will threaten sanctions
and then … come to the World Cup anyway … as if everything were normal, as if
the Russian Federation isn’t holdin gin prisons as hostages dozens of
Ukrainians, as if there were no Ukraine or Syria. Everything is very simple:
business is business.”
And
Eva Kantorovich says that she is “certain that one should not conduct sports
competitions in a country which engages in international aggression and
expansion and in which fundamental human rights are violated and in their place
are the understandings of thieves.”
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