Paul Goble
Staunton,
February 23 – This weekend is the 75th anniversary of the
deportation of the two Vainakh peoples, the Chechens and the Ingush, from the
North Caucasus to the wilds of Central Asia, a genocidal event that continues
to define how these two peoples see the world and especially their relations
with Moscow.
The
Russian government has tried to play down this event in recent years given Vladimir
Putin’s increasingly positive view of Joseph Stalin, the Soviet dictator behind
the deportation, and took two steps toward that end: playing up its own holiday
of defenders of the country and rejecting calls by Ingush and Chechen activists
that it be moved.
Chechnya,
whose government is more deferential to Moscow on such symbolic issues, has not
made the commemoration nearly as important as has Ingushetia, whose leader,
Yunus-Bek Yevkurov, already in trouble because of the border accord with
Kadyrov, could not afford to further alienate the people of his republic.
In a television address that deserves to be
highlighted, Yevkurov made statements that will win him sympathy from the
Ingush, may make the deferential Chechen approach less sustainable in that
republic, and quite possibly create problems for Yevkurov with Moscow given the
direction it is going (gazetaingush.ru/news/stalin-lichno-prinimal-reshenie-o-deportacii-poetomu-imenno-ego-schitayut-vragom-naroda-nomer).
“We, the deported peoples,
including I, your humble servant, consider Stalin to be enemy number one for
our people …. [Even though he worked through many agents like Beria and Kobulov,]
Stalin personally took the decision. And therefore we consider him an enemy of
the people,” Yevkurov said.
“But we must take into consideration
those Russians who do not consider him the enemy of the people.” That is the
starting point, but we must be honest in our assessments. “As a military man, I
do not agree with the interpretation that Stalin led the people to victory. If
there had not been the mass repressions of the higher officer corps in 1937,
the German Blitzkrieg might not have happened.”
In that event, there wouldn’t have
been taken prisoner in a matter of days 1.5 million of our soldiers and
officers” or the even broader tragedy the peoples of the USSR suffered.
Perhaps most daringly, Yevkurov continued
by arguing that the commemoration of the deportation at the same time as the
celebration of military glory has not been “an exception or an accident. This
was a shameful plan” intended to hide the one behind the other, something for
which there is no justification.
“Deportation is a betrayal of our
people, Archive documents confirm that all the representatives of our religious
leaders declared a holy war against the Hitlerites.” The approximately 100,000
Ingush managed to sent 21,560 people to the front. “No people had a higher
percentage of the adult population” take part in the fighting.
“When we look at photographs about
the deportation of our people in 1944,” Yevkurov continued, we see that most of
those pictured are “children, the elderly and women because all the men were at
the front.” And when the Germans
approached, the Ingush organized to resist them.
All of that was ignored by Stalin
when he decided to deport the Ingush. “February 23rd is the 15th
anniversary of the deportation of the Ingush and Chechen peoples,” the Ingush
head said. “They like other people accused falsely of ‘betraying the Motherland’
were exiled from their historic lands.”
“More than 3.5 million people and
the representatives of more than 60 nationalities became victims of
totalitarianism,” Yevkurov continued. “In 1957, the repressed peoples,
including the Ingush were rehabilitated.” And this weekend, he said, we mark
this tragedy with commemorations “in all the districts and cities” of the republic.
A speech like that might have been
commonplace in the 1990s, a simple recitation of the facts. A speech like
Yevkurov’s now by an official appointed by Putin, however, is a remarkable act of civic courage that will put him
at odds with the Kremlin even as it will attract the support of the Ingush
people who continue to be marked by the deportation and its aftermath.
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