Paul
Goble
Staunton, December 30 – The extent
of Vladimir Putin’s repression and its randomness in terms of its victims have not
had the intended effect of intimidating the Russian people but rather the
opposite one of further infuriating them about the situation and leading them
to display solidarity with the victims of the powers that be, Dmitry Gudkov
says.
The opposition politician and commentator
says the main result of the last year has not been the fact that there are now
more than 600 political prisoners in Russia but rather the creation of a
situation in which “any individual at any moment” may be swept up into their
number and in which others will support them (theins.ru/opinions/194418).
Gudkov says that he won’t use the
term “civil society.” That has been invoked so often that it has lost most of
its meaning. But “there are people who are not indifferent” to what the authorities
are doing in this regard “and there are a very large number of them.” As a
result, “help for the repressed has become the norm,” something not true for
more than a century.
“It is impossible to imagine money
being collected for those dispatched to the GULAG under Stalin. Even under
Brezhnev and Andropov, such actions never were massive. But now, the situation
is just the opposite.” Large numbers of people
are acting in support and even more are aware of what is going on.
Putin’s repressive actions have thus
proved counterproductive, Gudkov says. “When a taxi drive passing by the
Meshchansky court, where Samariddin was victimized knows precisely who he was,
this is a failure of the entire repressive policy.” The driver also born in
Dushanbe understands what this means for him and for everyone else too.
“How did he find out? From the news?
From picketers? From conversations with acquaintances? Information spreads like
water,” whatever the backers of the regime think.
Today’s solidarity is the product of
suffering, but it exists and is political because “in contrast to helping the victims
of natural disasters … here it is fully understood that the issue is not just ‘what
to do’ but ‘who is guilty,’” Gudkov says.
And thus help to political prisoners is close to becoming a political struggle
because ending repression requires a change of regime.
According to the opposition figure, “a
third force has in fact appeared in Russia, not the authorities with all their
imitation structures of parliamentary parties and not the political opposition
successfully mastering again and again their hopeless struggle for this power.” But the people and the mothers of victims of repression
in the first instance.
That has occurred, he says, because
such people have an immediate and simple agenda: they want the release of all
political prisoners. They aren’t bogged down on questions they can’t answer
like whether Crimea is Russian or whether a president should be allowed to serve
more than two terms in a row.
A few days ago, Gudkov says, he “met
with the mothers of political prisoners: they have now united and are
conducting a hunger strike with the demand of freedom for all.” But they have
been largely ignored because they don’t fit into either the powers that be or
the opposition as it has been constituted in Russia.
“We for so long have struggled for
them that we have almost forgotten them. It is time to remember them. Otherwise
why are we involved at all?” And the prisoners’ mothers have another lesson to
teach the opposition: all who have been imprisoned as a result of repression regardless
of charges must be released.
As they see, but opposition parties
don’t, “there is no difference what sauce they plan to eat you with if you are
already lying on the plate.” That means that Russians must be concerned about repression
everywhere in the country because regardless of the region, all are experiencing
Putin’s repression with only minor variations.
The prisoners’ mothers understand
what the opposition must learn: If we are to be successful, we must act on the slogan,
“one for all and all for one,” rather than allow “the cannibals” who rule over
us to set one group of Russians off against another in order to make it easier for
them to continue to feast on all.
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