Paul
Goble
Staunton, July 23 – Many Russian
officials hope and many non-Russians fear that diasporas from the former union
republics living in the Russian Federation will assimilate; but a new study of
Kazakhs there finds that while some of them are acculturating, changing their
language or certain behaviors almost none are assimilating and reidentifying as
Russians.
Yelena Larina, an ethnographer at
Moscow State University, says that Kazakhs living in Russia today are retaining
their identity as Kazakhs even though linguistically and behaviorally they are becoming
different from Kazakhs in Kazakhstan in general and especially Kazakhs in the
south of that country (ia-centr.ru/experts/iats-mgu/traditsii-i-svobodolyubie-chto-otlichaet-kazakhov-rossii-/).
In many places, the Kazakhs of
Russia live in largely mono-ethnic villages and neighborhoods in which their
traditions remain strong; but even where they lived in ethnically mixed areas,
the councils of aksakals (elders by deference if not by age) and of women work hard
to maintain Kazakh family and clan identities and ethnic traditions.
These bodies play a key role in
deciding whether someone should return to Kazakhstan, whom he or she should
marry, and even how such people should relate to other ethnic groups. And that is the case even those most Kazakhs
in Russia now speak Russian, a shift that means less than it does for other
non-Russians given Russian speaking among Kazakhs in Kazakhstan.
As a result, Larina continues, there
is little or no danger of assimilation. Kazakhs interact mostly with themselves
and marry within their national community. “The identity ‘I am a Kazakh and a
Kazakh I will remain’” predominates. In part this is because of communal
institutions; in part, it is because of the existence of a Kazakh state,
Kazakhstan.
According to the ethnographer,
Kazakhs in Russia do not forget their family and clan ties and therefore continue
to be rooted in the Kazakh nation. They
may behave somewhat differently than Kazakhs, especially those in the southern
part of Kazakhstan, but they aren’t about to change their national identification.
Indeed, Larina concludes, “the
Kazakhs of Russia are in no way different from the Kazakhs of Pavlodar,
Karaganda, or Uralsk,” although their views on gender and language are
different from the more traditional Kazakhs of southern Kazakhstan where
archaic values and Islam are far stronger.
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