Paul
Goble
Staunton, August 23 – Alyaksandr Lukashenka
says that he is “surprised” that some hierarchs, priests and laity have begun
to participate in protests against him. “The
church is not for politics,” he says. And his government “will not look on with
indifference” to those who try to change that (ahilla.ru/lukashenko-prigrozil-svyashhennosluzhitelyam-kotorye-podderzhali-protestuyushhih-v-belarusi/).
That threat appears to be directed
in the first instance at the Belarusian Orthodox Church of the Moscow Patriarchate,
the country’s largest and hitherto most submissive of its religious denominations,
given that Roman Catholics, Protestants and Muslims have been more supportive
of the protests.
The BOC of MP has responded with a
statement designed to distance Metropolitan Pavel from the actions of his
clergy and parishioners by declaring that any actions or statements by individuals
are the personal opinions of those who make them rather than reflecting the
church as a whole (church.by/news/ob-uchastii-verujushih-v-obshestvenno-politicheskoj-zhizni).
The statement
declares that “the Belarusian Orthodox Church cannot remain on the sidelines of
what is taking place” in its country because it wants to see restored peace and
concord among the population. But in so doing, it does not sanction as official
the views and actions of individual believers or priests.
Further, it
reminds the clergy about the promises they have made “before God not to take
part in the political life of society” and not to be tempted to provoke or become
the occasion for the division of its people.
They should not be calling for participation in protests or non-participation
as that is not the function of the church.
Instead, clergy
and laity should be focused on their own salvation and on the contents of a new
prayer, “On the Belarusian People,” which Metropolitan Pavel has called to be
read out in all the Orthodox churches of the country. Moreover, the statement
says that the Church calls on all residents of Belarus to join “our common
church prayer.”
This is unlikely
to calm the situation. Instead, ever more hierarchs, priests, and laity are
likely to see this call for quiescence as an appeal to go back to the Soviet-era
understanding of the role of the church, something Lukashenka may very much
want but that appeals of this kind are likely to have the unintended
consequence of further exacerbating the situation.
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