Paul Goble
Staunton, Aug. 6 – When the Bolsheviks
began the dividing up of Central Asia in the 1920s, they gave union republic
status to Uzbekistan and Turkmenistan but not to Kazakhstan despite the fact
that the Kazakhstan autonomy met all the formal qualifications of having such a
status, Bakhyt Khanabergen says.
The Kazakh territory bordered a
foreign country, its population was more than a million, and its titular nationality
formed a majority of the population, the Kazakh historian says. But in 1936,
when no longer met the third of these requirements because of the terror famine
in the early 1930s, Stalin nonetheless made it a union republic.
Kazakhs now should thus focus on the
question why Stalin delayed taking this action regarding Kazakhstan in the
mid-1920s but changed his mind in 1936, Khanabergen says, especially since
Stalin’s 1936 decision allowed Kazakhstan to gain independence in 1991 (spik.kz/2674-stal-by-kazahstan-nezavisimym-ne-bud-stalinskoj-konstitucii.html).
According to the historian, this
event, the 90th anniversary of which comes this year, is important
because had Stalin decided differently “perhaps today we would not be living in
an independent Kazakhstan but in one of the autonomies of the Russian
Federation – with all the ensuing consequences.
Stalin acted as he did because in
the 1920s, the elite in Kazakhstan remained deeply divided between those who were
genuinely loyal to Moscow and those who weren’t and so he gave the Kazakhs
union republic status only after he had renewed that elite by purges and the training
in Moscow of a replacement elite.
Those developments and Stalin’s role
in them should force Kazakhs to see the Soviet dictator as something more than
an unqualified enemy of their people. After all, with Stalin’s action in 1936,
Kazakhstan would not be an independent country now and have all the advantages
that confers.
These questions are likely to spark
discussions in the Russian Federation and especially in its non-Russian
national republics whom Stalin and subsequent Soviet and Russian leaders did
not give union republic status as well as in the West where many now view 1991
as a final act of national self-determination rather than an action dictated by
Stalin from beyond the grave.
That is why it happened that those
peoples to whom the Soviet dictator gave union republic status were able to
leave who didn’t have it or had been stripped of it, as Abkhazia and
Karelo-Finnia were, have remained grouped with the autonomies of the Russian Federation
and not allowed to work toward the realization of their right to
self-determination.
That means, of course, that the disintegration
of the Soviet Union in 1991 proceeded according to principles laid down by
Stalin for his purposes in the 1920s and 1930s and did not represent the
triumph of national self-determination. If the right of nations to
self-determination is to be realized, the world thus needs to move beyond Stalinism.
To pose the question in this way either
by these non-Russians or in the West, is to challenge the very idea that the
Russian Federation is the product of self-determination of peoples and to
recognize that it and its relations both with the former union republics and
current autonomous ones are based not on that principle but on a very different
and more odious one.