Paul Goble
Staunton,
Sept. 1 – Valery Garbuzov, who had headed the Institute of the USA and Canada
of the Russian Academy of Sciences, has been fired two days after he published
an article in Nezavisimaya Gazeta savagely critical of the concepts
underlying the Kremlin’s approach to foreign affairs.
Even the
most superficial examination of his article (ng.ru/ideas/2023-08-29/7_8812_illusions.html)
is sufficient to explain why he was fired (pln-pskov.ru/society/495520.html).
Indeed, the sharpness of Garbuzov’s critique is such that it will be surprising
if he does not suffer a worse fate unless he is able to move abroad.
The Russian
Americanist begins by observing that “often the ruling elites of authoritarian
and totalitarian political regimes have deliberately formed utopian ideas and
myths and intentionally spread them among the masses,” helping to unite the
population behind their leaders and allowing leaders to retain power for long
periods of time.
“Russian
history is no exception to this pattern,” Garbuzov says; and he examines the
way in which this pattern shaped Moscow’s approach to both foreign policy and
its messaging about it during the Cold War, before pointing out that the Soviet
authorities were wrong both about the strength of their system and the weakness
of capitalism.
In fact,
the Soviet system tried to maintain itself by not making any changes and thus
failed, while the capitalist system proved adaptable and survived and even
prospered by being open to change.
Unfortunately,
the Russian scholar continues, “on a wave of anti-Western sentiments … new
myths are being created [in Moscow] and with them, a modern utopian
consciousness is being formed” and it is being propagated around the clock by “a
new generation of well-paid professional political manipulators and television
talk show hosts.”
“Under
the conditions of the creeping restoration of Stalinism, they are introducing
new dogmas about the crisis of globalization and the entire Anglo-Saxon world …
about a new anti-colonial revolution even though there are only 17 colonies
left, about the loss of American dominance … and about the decline of the West
in general,” all echoes of the Soviet past.
If one
looks around honestly, one sees that none of these myths is supported by
reality, just as was the case with Soviet myths of 50 years ago. “Today,” it
must be recognized, “there are only two informal empires on the planet, the American
and the Chinese. Russia is a former empire, the heir of the Soviet superpower
which is experiencing the painful syndrome of the sudden loss of imperial greatness.”
“That
Russia today has an obvious post-imperial syndrome is more a tragic pattern
than an historical anomaly.” It didn’t arise immediately after 1991 but only “much
later with Putin coming to power.” But this “delayed syndrome” has since become
“threatening” to Russia’s ability to navigate in the world.
Despite
its declining status, Russia “is also trying to form its own geopolitical
program. But it is still too unsteady, unstable and eclectic,” combining elements
of Eurasianism, the Russian world, aggressive anti-Americanism, belief in the
decaying West and so on, Garbuzov says and recalling Uvarov’s trinity of more
than a century and a half ago.
The
Kremlin’s ideological message has a “quite obvious” purpose, “plunging one’s
own society into a world of illusions and accompanied by great power and
patriotic rhetoric” all designed to maintain “the indefinite retention of power”
by its current rulers, an ultimately impossible task in the information age.
“Every
nation, like every person, has its own biography,” Garbuzov says. “And the most
valuable things is its unique character” because “only by knowing it is is
possible to build a line of civilized and responsible international behavior,
the lack of which is all too obvious in today’s world.”
But even
more than that, he concludes, “knowledge and not myths about others allows us
to understand them but also ourselves and to form a comprehensive and at the
same time critical view of our own country, its history and its difficult
periods, even if these were joined together with illusions gripping society.”
That is
something Russia and its rulers need to recognize rather than deny.