Paul
Goble
Staunton, January 27 – Vladimir
Putin’s denunciation of Lenin for giving the union republics the right to leave
the USSR if they wanted to has focused the attention of Russian commentators on
the non-Russian republics within the Russian Federation even though these do
not have that right under the existing Russian Constitution.
What this discussion should do,
however, Oleg Odnokolenko, a military expert with “Nezavisimaya gazeta,” says,
is focus attention on the predominantly Russian regions of the country that
pose another and perhaps under some future circumstances equally severe threat
to the Russian Federation (ng.ru/politics/2016-01-27/3_kartblansh.html).
The analyst says that one should
remember that Putin’s recent criticism of Lenin was not the first time the
Kremlin leader has done this. In 1991,
he points out, “while working in the mayor’s office in St. Petersburg,” Putin
said much the same thing, an indication that this has long been on his mind.
“The makers of October 1917,” he
said then, “laid a delayed action mine under the edifice of the unitary state
which was called Russia. They split up our fatherland into individual
principalities which in general never before figured on the map of the
globe. And they gave this principalities
governments and parliaments.”
Clearly,
Putin is talking not just about the past but about the present and future, and
his words call into question his support for the continued existence of the 22
republics now within the Russian Federation (if one adds occupied Crimea) to
their number given that these in some cases say that the titular nationality
has legal superiority over others.
But no one should forget,
Odnokolenko says, that problems can also arise from the Russian parts of the
country as well. “Within our country,”
he points out, “there are also 46 oblasts, nine krays, four autonomous
districts, three cities of federal significance and one autonomous oblast.”
Like the Russian Federation’s
republics, he continues, “they do not have the right on their own initiative to
leave the [country] but on the other hand, they have their own governments with
a full slate of ministries and thus the infrastructure is prepared for
independent economic activity.”
And because no one knows what will
happen to the ruble or to the Russian economy as a whole, Odnokolenko says, “one
cannot exclude the appearance of regional currencies like the Urals franc which
had one time Eduard Rossel almost put into circulation. By the way,” he notes, “it
was precisely national currencies [that] fixed the final disintegration of the
USSR.”
(During the 1990s, 750 local and
regional governments in Russia issued their own currencies to cope with the
economic crisis; and thousands more firms did the same thing. See “750 Republic
and Local Governments in Russia Issued Their Own Currencies in the 1990s” at windowoneurasia2.blogspot.com/2012/01/window-on-eurasia-750-republic-and.html.)
Unfortunately, he continues, these
kind of things can’t be excluded in the future and the centrifugal forces have
not been entirely reined in by the creation of the federal districts, in large
measure, Odnokolenko argues, because they are not capable of dealing with
inter-religious tensions between Russian Orthodox Christians and Muslims.
The Bolsheviks had “a universal
antidote” to that – “militant atheism, but when the leaders of the country
stand in the church with candles, it is hardly applicable.” Nonetheless, “problems
remain.” In Tatarstan, no one can decide where to put a church or a mosque “without
scandals on a religious basis.” And Tatarstan is not the only place where that
is true.
“One more surprise left to us from
the Red Army of the times of the Civil War are territorial-national formations
which were disbanded in 1939 but were successfully restored after 1991. Chechnya had its East and West battalions,
and although they were disbanded in 2008, Ramzan Kadyrov maintains control of
an MVD brigade.
In conclusion, Odnokolenko makes a swipe at two other things that some have identified as delayed action mines, but he is dismissive of both. The systemic opposition, he says, “is less like a bomb than a smoke screen device;” and the extra-systemic one is more like a firecracker than anything else. It makes a lot of noise and then does nothing.
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