Paul
Goble
Staunton, June 26 – In Soviet times,
no honest discussion of the terror famine Stalin unleashed on the population in
the early 1930s was possible. Since 1991, with the independence of Ukraine and
Kazakhstan, the governments and scholars of those countries have described the
horrors of this act of genocide and attracted international attention to it.
But those who suffered from this
particular Stalinist crime but who do not have a government to support
scholarly research or work to attract international condemnation have had a
harder time of it. Often heroic individual researchers have done a great deal,
they have not had the impact of the Ukrainian and Kazakh efforts.
One of these peoples which was very
much a primary victim of Stalin’s terror famine but which does not yet have its
own state and therefore lacks equally powerful means to attract attention to
its victimhood in this case are the Cossacks who like the Ukrainians were targeted
not only because they were peasants but also for ethnic reasons as well.
On the All-Cossack Social Center
portal, Cossack activist Aleksandr Dzikovitsky surveys the increasingly rich
literature on the way in which the Soviet state carried out collectivization
and the terror famine in Cossack regions, killing hundreds of thousands and
deporting tens of thousands of others (voccentr.info/umershhvlenie-kazakov-golodom/).
This research
shows the Soviets applied many of the same tactics against the Cossacks that
they had against Ukrainians and Kazakhs as well. But what is especially
important, given the continuing controversy about whether Stalin was animated
by class or nationality, these sources provide additional evidence that ethnic
concerns animated him almost as much as class ones.
Ye.N. Oskolkov, a Rostov historian
who died in 1995, concluded that “the leadership of the party and the state
sought to give their forcible actions in the North Caucasus Kray an
anti-Cossack character,” treating Cossacks far worse than the surrounding
ethnic Russian areas (rslovar.com/content/профессор-евгений-осколков-ростовский-историк-аграрник).
Understanding
this is important not only for any serious assessment of Stalin’s crimes but
also for the Cossacks themselves, Dzikovitsky says. As Obninsk activist V.N.
Salazkin argues, “Don and Kuban Cossacks must put the question just as
Ukrainians do” lest they be led astray and fight for Russian forces in the
Donbass “against a Ukraine striving for democracy.”
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