Paul
Goble
Staunton, December 6 – The debate
between those who believe that mosques are a source of radicalization and that
Russian society is better off without them and those who think that mosques by
providing religious knowledge are a defense against the political abuse of
Islam has broken out with renewed force in the North Caucasus.
On the “Svobodnaya Pressa-Yug”
portal, Anton Chablin, a journalist who specializes on the North Caucasus,
surveys the participants in this debate who include not only politicians and
social activists but scholars and religious leaders from the region as well (yug.svpressa.ru/society/article/129291/).
·
Vladimir
Polyboyarenko, a former member of the Cherkess Soviet of Peoples Deputies and
now deputy human rights ombudsman for Stavropol kray, says that “neither the authorities
nor the Orthodox need to oppose the construction of mosques. That won’t stop
the process,” but what it will do is “lead to the radicalization of part of
Muslims. Do we need that? Of course not!”
·
Aleksandr
Yakushev, former chairman of the Nationalities and Cossack Committee of
Stavropol kray, says that he remains opposed to the construction of new mosques
in areas where Muslims are a minority because imams seldom if ever intervene to
try to calm interethnic and inter-religious tensions. At the same time, he
says, where they form a compact majority, there is no reason to try to block
the construction of mosques.
·
Dmitry
Pikalov, head of the Knight’s Move Discussion Club at the North Caucasus
Federal University, says that Muslims have the constitutional right to have
mosques, but they do not have the right to have them wherever they want them if
others are opposed. Building large ones in the center of major cities only
attracts radicals. That requires the local special services to become more
active in checking on what is going on. Where Muslims are not the majority, he
says, any decision about a new mosque should be taken by referendum.
·
Georgy
Legkobitov, deputy chairman of the Social Council of the South and North
Caucasus Federal Districts, says that “more is not always better” when it comes
to mosques. “Everything depends on the
selection of the place” they are to be put up.
They should be situated in places where they will not attract extremists
or generate inter-religious and thus inter-ethnic tension.
·
Ekaterina
Sokiryanskaya, an analyst for the International Crisis Group, says that “the
absence of open and public places for prayer violates the constitution …
elicits a strong negative reaction from the Muslim community, and also drives
young people into informal groups and shadow prayer houses where the
probability of infiltration by extremist preachers is significantly higher.”
Building mosques, she suggests, is thus “a serious step toward the
neutralization of the propaganda of the extremists who call Muslims to go to
Syria … Today, when the leadership of Russia is waging war in Syria, it needs
the support, understanding or at least the absence of opposition from its own
Muslims.”
·
Dzhulyetta
Dzhanteyeva, a senior researcher at the Karachayevo-Cherkess Institute of
Humanitarian Research, says “it is not a secret for anyone” that there has been
“a process of Muslim rebirth in Russia” in recent decades and that there is a
serious need for more mosques. Opposing
their construction “will only complicate inter-religious and at the same time
inter-ethnic relations.”
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