Paul
Goble
Staunton, May 7 – Despite or even
because the Kremlin has done so much to promote Victory Day as an official celebration
of national unity, far more Russians and especially the young now view it as
nothing more than another day off from work, a major shift in attitudes from
those of 30 years ago, according to Moscow experts.
Rosbalt journalist Dmitry Remizov
spoke with four such authorities and summarized their views in an article
posted on Friday (rosbalt.ru/russia/2017/05/05/1613457.html).
Historian Dmitry
Puchkin says that “a large segment of Russian young people view Victory Day
simply as another day off,” largely he suggests because of a decline in the
quality of education in Russia and the passing of generations. For many young Russians, World War II is
every bit as distant from their lives as 1812 or World War I. It becomes the subject
of “comics.”
The powers that be bear an enormous
responsibility for this development, he says, given that they promote the
holiday but do nothing to improve historical education in Russia or to produce
new quality films about the Great Fatherland War.
Lev Lurye, a teacher at St.
Petersburg’s Classical Gymnasium, agrees. He says that “the state interference in
the celebration of Victory Day has deprived it of sincerity” because “the more official
propaganda there is, the less sincere are the memories” of the war. And if
people think Putin and Shoygu “’took the Reichstag,’ the less popular will be
the holiday.”
Pavel Kudyukin, a leader of the
University Solidarity Union, says that the Kremlin has distorted the holiday
because none of the current leaders have any direct connection with the war and
therefore they have made the holiday in the minds of many as only “a sign of
loyalty to the authorities and to their official conception of this event.”
And Aleksey Petrov, head of the Alliance
of Young Scholars Club, says that the passing of the generation of those who
lived through the war means that Russians today get their ideas about the war
not from veterans but rather from information campaigns, sources that have less
of an impact.
But he too blames the state for its
compulsory approach to the holiday. When
it was “voluntary,” people viewed Victory Day as something completely
different, as theirs rather than someone else’s. Now, however, it has been reduced to an event
they participate in only pro forma
rather than by conviction.
Nonetheless, Petrov continues,
Victory Day “remains the most significant holiday for Russian citizens.” Thirty
years ago, there was November 7 and May 1; but efforts by the authorities to
create other holidays with deep meaning for the population have come and gone
without much success.
“And today, May 9 remains the only
holiday which forces a family to go into the streets.” It would be a better one,
he suggests, if people didn’t feel compelled to do so but rather acted on their
own convictions. Unfortunately, given the interference of the state in these
celebrations, that is unlikely to happen anytime soon.
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