Paul
Goble
Staunton, June 1 – Many people in
the regime and beyond are not inclined to take the current wave of protests in
Yekaterinburg, Yakutsk, Siyes, and Ingushetia seriously, Yevgeny Gontmakher
says, assuming the causes are so varied and the solution to the demonstrations
the same as it was in 2011-2012.
The economist says that many think
that a few arrests, a few expulsions from university, and a possible new
foreign move will be sufficient to put everything back into the box as it was
before. But they are wrong and wrong because of something they aren’t
considering: generational change (mk.ru/politics/2019/05/31/molodoe-pokolenie-rossiyan-otkazalos-stat-obektom-massovykh-manipulyaciy-vlastey.html).
The
very oldest of those under 40 – and these are the people who predominate in
these protests, Gontmakher suggests – were born in the 1980s when the Soviet
Union was obvious falling apart and when they knew about stagnation only because
of the stories their parents told them and because of the speeches the country’s
leaders routinely gave.
As
they have grown up in post-Soviet Russia, they have been told by official
propaganda that their country embodies true democracy, justice and respect for
international law, even as they have been encouraged to adopt anti-Western
views because the West in this narrative has “fake” examples of each.
That
message was effective in the first decade of this century, Gontmakher says,
because rapid economic growth meant that almost everyone was doing better than
he or she had earlier and could expect to do better yet. But that period gave birth to something that
is now a problem: “European standards of consumption” among the younger age groups.
It
was no longer enough for them to gain one step up but to be able to see that
they would rise still further. And if
they couldn’t do so, they were more than ready to become angry. The economic crisis of 2008 called that into
question, but then a certain stabilization and Crimea seemed to overcome these
doubts.
Since
that time, however, the impact of generational change has become much greater,
Gontmakher says. On the one hand, the economy did not recover but rather
continued to decline; and ordinary people under 40 who expected to see their
standard of living go up began to question whether that was going to be true.
“The
younger generations … suddenly understood that they wouldn’t be able, despite good
educations … to ensure themselves a worthy level of life,” according to the
standard that they had earlier come to expect.
And
on the other, official statements repeated again and again that things are
going well no longer had the calming effect they had on older generations.
Instead, they generated ever greater anger. Ever more young people began to
feel that “’the bosses’ do not understand how Russia is living and even do not
want to understand.” And they are ready to protest.
Young
people today, Gontmakher says, “go out to protest knowing that they may fall
into the hands of the police and then in an isolator for 10 to 15 days, but
consider this as something positive in the eyes of their age group and even
part of their own parents.” Thus, they aren’t intimidated and can’t be suppressed
by the same level of repression that worked earlier.
“Of
course,” the economist says, “such attitudes are still not typical for the
majority of people younger than 40 but their spread is rapidly growing
supported by the inexorable laws of demography.” And as more young people feel
this way, more will be prepared to protest and demand change.
Young
people no longer view the state as sacred in the way that their parents did;
instead, they place higher value on sincerity and respect for human
dignity. And what is important to remember
is that despite the lack of recognition many of them have now, it is out of
that group that will come “the future ruling elite of Russia.”
If
the younger age groups retain the values they are displaying now, Gontmakher
says, then the Russia they will eventually inherit will be “a humane and just
society in which the state wil be transformed from its current ‘ruler of fates’
into ‘a servant of the people.’” Because that process is in train, the current
demos showing these attitudes matter far more than many think.
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