Paul
Goble
Staunton, March 1 – “Approximately
every tenth resident of Kazakhstan is changing is religious convictions and
about two percent have shifted from one confession to another,” Zulfiya Raisova
says, citing a major study conducted three years ago and experts and religious
leaders more recently (cabar.asia/ru/kak-kazahstantsy-menyayut-svoi-religioznye-ubezhdeniya/).
In 2017, the Nur-Sultan journalist
reports, the education ministry released a 431-page report, Religious Conversions
in Post-Secular Society (in Russian, Alma-Ata, 2017, available at /iph.kz/doc/ru/1249.pdf) which was
based on a survey of 2500 citizens in 14 oblasts of that Central Asian country.
It found, Raisova says, that “approximately
12.5 percent of Kazakhstan residents” are examining a possible change in
religious affiliation” and that nearly two percent have already made the
change. She says that this trend is continuing
in most of the country but not in the West where any shift from Islam to
Christianity or the reverse is a rarity.
Aleksandr Antippin, a specialist on religion
at the Nur-Sultan Center for Research on Problems of Religion, stresses that
such regional variations are the rule. “In western regions, conversions from
Muslims to Christians, that is, the transition from one worldview to another is
an extremely rare phenomenon.”
“In other regions, however, “from
ten to 60 percent of the members of Protestant communities are neophyte Kazakhs,”
and both Muslims and Christians accept some new faiths regardless of their
parents’ affiliations. Their children are more likely to follow their parents
than their grandparents, making such shifts irreversible in the short term.
Father Viktor Drozhnikov, a priest
at the Russian Orthodox Uspensky Cathedral in Nur-Sultan, says that it is no
longer the case that Russians always remain Orthodox or Kazakhs Muslims. “In my
services, I periodically encounter people who are not Slavs who are interested in
Christianity.”
According to the 2017 poll, 47 to
63.7 percent of Kazakhstan residents follow the religious preferences of their families
and friends. Those who don’t are most often influenced by studying publications
or online resources or, in the case of women in particular, by marriage to a
member of another faith.
Imam Yakhiya-haji Ismailov says that
when such women come to him in order to convert, he asks them to take their
time and stresses that Islam allows its followers to marry people from other
faiths and for those they do marry to keep their original religious affiliation.
There must not be any rush or force in such situations.
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