Paul
Goble
Staunton, August 31 – Alyaksandr
Lukashenka has “shot himself in the foot” by blocking the re-entry into Belarus
of Archbishop Tadeusz Kondrasevic, the head of the one million Roman Catholics
in that country not only radicalizing Catholic opinion but isolating official
Minsk internationally still further, Petr Rudovsky says.
Indeed, if one is given to
conspiracy thinking, the former Catholic priest who now heads the Belarus
Institute for Strategic Research adds, this action which Lukashenka must have
approved personally will have the effect of broadening the protests against him (thinktanks.by/publication/2020/09/01/petr-rudkovskiy-v-belarusi-ochen-yavnym-sposobom-podtolknuli-i-katolicheskoe-soobschestvo-k-protestam.html).
It
will also offend the Vatican and Roman Catholics in other countries, although
it may please many in Russia who, since the times of Alexander Nevsky, have
viewed Roman Catholicism as a threat not only to the Orthodox Church but to
Russia’s unique civilization.
This
action is completely illegal – there is no basis in Belarusian law to prevent a
Belarusian citizen from entering the country. The archbishop has Belarusian
citizenship, although some in Minsk are pointing out that he has citizenship in
other countries and thus could in principle be blocked.
According
to Rudovsky, the Orthodox Church in Belarus will not come openly to Kondrasuvic’s
defense, “but on an unofficial level, in an informal or semi-formal formal, [this
action against the head of the Catholic Church in Belarus “will also generate a
negative reaction in certain Orthodox circles.”
This
move against Kondrusevic may also complicate efforts to start talks between the
Lukashenka regime and the Belarusians in the streets. The prelate has
frequently been mentioned as a possible mediator who along with the head of the
Orthodox Church in Belarus could play such a role. Of course, that may be one
reason why his return to Minsk was blocked.
The
Belarusian protest began first among nationalist groups, then it spread to
economic ones and intellectual groups, and now Minsk is pushing Catholicism to
add its voice as a collective, Rudovsky says.
And Lukashenka is going to find it anything but easy to put that genie
back into the bottle.
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