Paul Goble
Staunton, May 9 – It is universally recognized
that Putin propagandists insist that no one must call Russia’s war in Ukraine a
war; but it is less widely understood that there are other issues where these
same propagandists insist that other things must not be called by their own
names, Olga Abramenko says.
According to the Russian commentator,
one of the most significant of these concerns the relationships between the
dominant Russian ethnos and the non-Russian minorities which the Kremlin
insists must never be referred to as “conflicts” (svoboda.org/a/pryamoy-uscherb-oljga-abramenko-o-sledah-kolonizatsii/33745160.html).
That not only distorts reality but
makes it far more difficult for those involved to talk about what is going
on and then address the problems that
this verbal sleight of hand seeks to conceal, Abramenko says; and it is one of
the first things that representatives of the non-Russian nations must fight to
overcome.
One of the places where this
conflict has been most in evidence is at the UN’s Permanent Forum on the Issues
of Indigenous Peoples, which has just held its 25th annual session.
There, representatives of Russian officialdom continue to deny there are any
conflicts, while representatives of the non-Russian minorities argue just the
reverse.
The officials typically get more
attention, but the minority representatives have the far better argument because
their position not only is congruent with reality but also with the way in
which most participants in these forums discuss issues concerning the relationship
between dominant groups and minorities.
According to Abramenko, “for those
peoples who now live in the Russian Federation, there are several aspects of
conflicts in the sense in which it is understood at the UN. There is the war of
Russia against Ukraine which has disproportionately involved the indigenous
peoples, the continuing impact of the colonial policy of the Russian Empire,
the USSR, and present-day Russia and the thieving activities of extraction
companies.”
In addition, she says, peoples in
the Russian Federation “who do not belong to the ethnic Russian majority
experience racism and xenophobia which in recent decades has become a part of
social life and, in the assessments of
experts, is growing; and the numerically small peoples … remain one of the most
vulnerable and impoverished groups in the population.”
This year’s meeting of the UN forum
focused on health issues in particular. Representatives of the Russian
government argued that any problems the minorities were experiencing in that
sphere were the result of Ukrainian actions and those of other outside powers rather
than the Russian state or Russian society.
But non-Russian experts pointed to
the consequences of Russian actions and insisted they were not directed solely
at activists, as many outsiders assume, but at the non-Russian peoples as a
whole. Abramenko offers as an example a recent statement by Eskender Bariyev of
the Crimean Tatar Resource Center who makes that point (adcmemorial.org/statyi/vystupleniya-uchastnikov-diskussii-golosa-korennyh-narodov-protiv-repressij-so-storony-rossijskih-vlastej/ ).