Paul Goble
Staunton, May 22 – Earlier this
month, Kazakhstan President Kasym-Jomart Tokayev gave a speech in which he
praised the Golden Horde and said it was a proper guide for the Kazakhs in the
future, a position that echoes Moscow’s talk about an ancient Russian tradition
but offends many there by challenging Russian views on the Horde.
Speaking at an Astana symposium on
the Golden Horde on May 19, Tokayev did not simply mention the Golden Horde but
argued it was a major Eurasian power in its own right, a civilizational model for
the Great Steppe and as such had its own institutions, laws, military and
financial system (altyn-orda.kz/vystuplenie-glavy-gosudarstva-kasym-zhomarta-tokaeva-na-mezhdunarodnom-simpoziume-zolotaya-orda-kak-model-stepnoj-tsivilizatsii-istoriya-arheologiya-kultura-identichnost/).
Every
part of his remarks represented a challenge to the Russian imperial tradition
that Putin represents. Now as in the past, Moscow treats the Golden Horde as “a
yoke,” “a dark age,” and a symbol of Russia’s enslavement and the cause of its
suffering.
For Russians
who think this way, “the Steppe was not a civilization but a threat, not a
state but a mere raiding party, and not a system of governance but of chaos,”
the Altyn-Orda portal says in summing up Tokayev’s remarks. Not
surprisingly, many in Moscow are furious (altyn-orda.kz/rech-tokaeva-o-zolotoj-orde-vyzvala-nervnuyu-reaktsiyu-v-rossii/).
What is especially infuriating from Moscow’s
point of view, of course, is not the mere mention of the Golden Horde but that
fact, the portal continues, that “Kazakhstan is beginning to
construct its own historical narrative—one in which the Ulus of Jochi and the
Golden Horde are viewed not as ‘a foreign invasion’ but as an integral part of the history of
statehood in the Kazakh Steppe.”
With his
words, Tokayev is “declaring to the world that the Steppe is not some void
situated between China, Rus’, and Europe but rather an independent center of
power in its own right, a conduit for trade routes, diplomatic ties, cultural
exchanges and political models” for now and the future, the portal continues.
Moreover,
the portal says, “while the history of the Great Steppe was previously often
written by those observing it from the outside, Kazakhstan has now begun to
write it from within. In essence, Tokayev’s speech is not a dispute with Russia
regarding the past; it is a declaration regarding the future. “
That is,
Tokayev’s argument about the Golden Horde show that from now on Kazakhstan will
be “grounding its identity not in the Soviet legacy or in the role of Moscow’s ‘junior
partner’ but rather on the basis of a far deeper historical foundation,” one at
least as old or more likely older than the Russian tradition.
In
Tokayev’s vision, the portal says, “the Golden Horde is not ‘a yoke,’ but a
civilizational bedrock—not a dark stain on history, but a grand Eurasian
project;” and that is “precisely why the Russian reaction has been so agitated.
When Kazakhstan reclaimed the Golden Horde, it is reclaiming not just its
history but it true self.”
But
a curious coincidence, Tokayev’s speech came only four days after Kazakhstan
and the Turkic world marked the 90th anniversary of the birth of Kazakh writer and philosopher Olzhas
Suleimenov (https://ru.euronews.com/culture/2026/04/15/90-let-olzhasu-sulejmenovu-pisatel-stavshij-golosom-antiyadernogo-dvizheniya
).
Suleimenov’s
1975 book, Az i Ya also challenged the Russian understanding of the Horde
and was almost immediately suppressed by the Soviets and has been an
underground classic for Turkic and other ethnic groups in the Russian empire
ever since . (For background, see windowoneurasia2.blogspot.com/2021/09/kazakh-authorities-confiscate-paper-in.html,
windowoneurasia2.blogspot.com/2021/01/pandemic-testing-leaders-and-countries.html,
windowoneurasia2.blogspot.com/2014/09/window-on-eurasia-putin-doesnt-know.html,
windowoneurasia2.blogspot.com/2012/10/window-on-eurasia-cis-continuing-and.html.)