Paul
Goble
Stanton, April 7 – Because Moscow
isn’t defending their rights across the entire country, the Ingush no longer
believe in “the existence of the mythical Russian Federation” but rather are
acting on the assumption that the only people they can rely on are themselves,
a view that increasingly affects other North Caucasians as well, Maksim
Shevchenko says.
In an extensive interview with Kazan’s
Business-Gazeta, the Russian commentator who specialized on the Islamic regions
of the country says that the issues that the Ingush protesters are raising are
a manifestation of their “distrust of the Russian state” because it doesn’t
ensure their full citizenship everywhere (business-gazeta.ru/article/419865).
“Moscow has not secured
a single social and legal field across the entire territory of the Russian
Federation but on the contrary has promoted the dividing up of a single
constitutional field – especially in the Caucasus – into certain ethno-feudal
principalities. These principalities arise as a result of the policy of the
federal center,” not the localities.
For the Muslim peoples of the North
Caucasus, Shevchenko continues, Moscow’s talk about “’a Russian world’” has
made the situation worse because it has prompted people to think that the
country’s population consists of “’ethnic Russians,’” on the one hand, and “’all
the rest’” on the other.
The current regime in Moscow “has transformed
a single democratic space into separate ethnocratic territories. Moscow has
developed tribalism and nationalism, pits against each other the ethnic
self-consciousness of peoples because it doesn’t need any single political nation.”
Such a nation could ask questions about what the Kremlin is doing.
According to Shevchenko, “the Ingush
understand perfectly well that no one will stand up for their interests, not
Vladimir Putin, not Sergey Kiriyenko, not presidential plenipotentiary
Aleksandr Matovnikov. And therefore,
they in general do not believe in this state, do not believe in its institutions
either local or federal.”
The situation is complicated by
struggles among the force structures, among the teips with some wanting to get
rid not only of Yevkurov but also his teip which is centered in North Osetia, and
the generations of people in Ingushetia where the role of elders is enormous
and where the elders are now leading the protests, the journalist says.
Two things may limit the protests or
cause them to grow into something more frightening. On the one hand, many
Ingush fear that their republic might be subsumed under Kadyrov’s Chechnya. And
on the other, they are worried that if they push Yevkurov out, Moscow may
install an outsider in his place. They do not want either outcome.
Georgian commentator Oleg Panfilov
echoes many of these concerns. He says that it is difficult to predict how
things will end in Ingushetia or how much of an impact they will have on other
peoples and republics in the North Caucasus, all of whom are watching what
happens there intently (ru.krymr.com/a/oleg-panfilov-burlyashaya-ingushetiya/29864921.html).
But one thing is
clear to everyone in the region, he says. “The Russian powers are applying the
very same methods of suppressing small peoples that they did 200 years ago.”
Meanwhile, today, on the ground, there
were several other developments:
·
The
Ingush Committee for National Unity put out a video appeal declaring that the protests
will continue “until Ingushetia is headed by someone who works for the interests
of the people” (fortanga.org/2019/04/ikne-obratilsya-k-narodu/#more-3128).
·
Protests
by individuals and teips continued in various parts of Ingushetia over the continued
detention of protest leaders (kavkaz-uzel.eu/articles/333971/
and amanho.com/?p=6063).
·
And
Ingush diasporas in Moscow and across Europe either demonstrated or announced
plans to do so in support of the opposition (zamanho.com/?p=6068, kavkazr.com/a/29865407.html and fortanga.org/2019/04/v-belgii-proshel-miting-ingushskoj-diaspory/).
Significantly, those in Europe demanded that Moscow “stop discriminating
against the Ingush people.”
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