Paul
Goble
Staunton, April 9 – There are many
kinds of Russian nationalism on offer today, a Russian Communist Party
commentator says, but a major divide now lies between the kinds of Russian
nationalism that President Vladimir Putin wants to promote and use and other
kinds of Russian nationalism that he views as a threat and opposes.
In an essay posted on the KPRF
portal yesterday, T. Krasnov, who has written frequently on ethnic and religious
issues in the past from a communist perspective, defines this divide as being
one between “non-Russian Russian nationalism,” on the one hand, and “Russian
Russian nationalism,” on the other (kprf.ru/party-live/opinion/117264.html).
According
to Krasnov, Putin “needs” only “non-Russian Russian nationalism,” a nationalism
of Russians “who hate Russia and the Russian people” and who are prepared to
allow large parts of the country to leave even if the country is reduced to the
size of Belgium in the name of establishing “European values” in what little
remains.
Liberals and National
Liberals hate Russia and engage in activities which not only do not threaten
the Putin regime but help it out. Indeed, Krasnov insists, “it would be
difficult to think up something more useful for the regime” than the
willingness of these people to let the periphery go, something Putin can and
does use to “shock the electorate” into voting for him.
That
is easy for the Russian president to do, the communist commentator suggests,
because “for the majority of the population, the national democrats are just as
alien as the hosts of Dozhd’ television or Australian aborigines. Moreover,
these “non-Russian Russian nationalists” discredit real Russian nationalism
among many genuinely Russian people.
But
there is also a kind of Russian nationalism “which Putin doesn’t need.” Most people in Russia who call themselves
nationalists understand under that term something very different than the
national democrats. They focus on “love
for the Motherland” and “love for the nation” because they recognize that the
Russian people are now in danger of degradation and collapse.
Significantly,
many of these “Russian nationalists” have “a clearly non-Russian appearance,
being from Chukotka to Kalmykia and from Osetia to the Nenets Autonomous
District,” Krasnov continues, because they too are animated by a love for their
country and believe that they would be the losers if Russia collapsed.
This
kind of nationalism is “really dangerous for the regime” and can be called “Russian
Russian nationalism,” even though unlike the other kind [of Russian
nationalism], it does not undermine the status of other peoples of the country
but rather “gives them a chance for survival.”
Putin has tried to co-opt this kind of nationalism by
talking about a popular front, but Krasnov argues that “Putin can present
himself as a conservative and a patriot only under one condition – that he
lacks any and all competition.”
This
confronts “Russian Russian nationalists” with a Hobson’s choice: they can
either choose prison or they can fall to their knees as official patriots of
the Popular Front variety. If they
choose the latter, “no one will be allowed” to speak openly about the fact that
Putin is “their main enemy” when it comes to defending “Russian values.”
Do
they have a way out of this situation, Krasnov asks rhetorically. He says that
they do if they understand that “Russia in the framework of the global
capitalist system can be only a banana republic populated by natives,” with
only these differences: oil instead of bananas and a population that earlier
had a chance for better that has been taken away from it.
Russia’s
industry and agriculture is dying, he continues, and the population along with
them. “Within the framework of the
capitalist system, the Russia people simply isn’t needed in the numbers that it
has today.” Moreover, for that system, whether Russians or someone else extracts
the oil and gas does not matter in “the slightest.”
If
genuine patriots understand that, Krasnov concludes, then they will learn that
they can achieve their salvation only by combining Russian patriotism and
socialism, and non-Russians among them, he suggests, need to draw the same
conclusion given that they are “even more mistaken” if they think the West or
China will welcome them any more than it has the Russians.
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