Paul
Goble
Staunton, December 7 – Many Muslims
in the Russian Federation are going to Syria to fight in the ranks of ISIS
because they find its ideas attractive, but ethnic Russians who are doing so
are going less because they want to join something than because they are doing
so because of the intolerable conditions they have faced at home, according to
Vladimir Abarinov.
In a commentary for Radio Liberty
today, Abarinov points to the two Russians who appeared in a video clip: both
were ethnic Russians who had converted to Islam and gone to Syria to fight
alongside ISIS, but now one was the executioner and the other the executed as “’a
Russian spy’” (svoboda.org/content/article/27411277.html).
Russian
journalists have tracked down the details on each: “Both were ethnic Russians.
Newly minted Muslims” and “not Chechens or Daghestanis fighting for ‘the
Caucasus Emirate.’” And that must be cause for reflection about why the two
were there, the Washington-based commentator says.
As is typical in such cases,
information about their pasts is “incomplete and contradictory,” but there is
enough to draw some conclusions. Yevgeny
Yudin was born in a village in Chelyabinsk oblast. At nine, he became an orphan
or at least a social orphan and ended up in a Chechen orphanage.
At ten, he adopted Islam. He was
taken in by a Bryansk pediatrician, but that didn’t work, and he changed his
name to Magomed Khasiyev and returned to the orphanage. Some say he was
recruited by the FSB and sent to ISIS as a Russian agent, as it is quite well
established that the FSB wanted to send such militants away from Russia.
Anatoly Zemlyanki, his murderer, “has
a no less cloudy biography.” He was born in Belgorod and then moved with his
family to Yamalo-Nenets Autonomous District, received a higher education in
Tyumen and there made the acquaintance of “radical Islamists or even
recruiters,” Abarinov says.
According to some reports, he began
to visit a mosque already in Noyabrsk. “He began to call himself Taymulla (‘servant
of the Lord’) but did not become a fanatic Muslim at least at the beginning.”
When he went to Syria is unknown, but what is known is that 13 percent of the
population of Yamal are Muslims and “about 20” of them have gone to Syria.
“As always in such situations, those
he went to school with say they cannot imagine that Tolya would be capable of
cutting off someone’s head.” Generally
when people find themselves far from home, they stick together. But he “committed
murder in a calm manner and his threats to Russia were delivered… solemnly and
proudly.”
In attempting to understand how this
could have happened, Abarinov says that he read the murderer’s posts on his
VKontakte page. They showed that he had had problems with women and that his
other problems were quite typical of any young person once one stripped away “the
Islamic aphorisms.”
Of course, people are horrified by
what happened, “but this is not an answer to the question of how these became
such beasts. Why are Russian young people going there and not just militants of
the armed underground?” And then the
Russian commentator offers his own “answer.”
According to Abarinov, these young
Russians “are not going to somewhere but from something. From restlessness and
hopelessness, from lies, hypocrisy, indifference, the lack of principles, and
the brazen lawlessness of the powers that be. They are going where as they
believe they will be needed, understood and loved.”
In short, they are being driven by
the circumstances they have grown up in than by a belief in the ideology of
ISIS. To the extent he is right, that
makes the struggle against such horrors far more difficult and far broader than
most now seem to think.
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