Paul
Goble
Staunton, March 18 – Every fourth
adult male in Russia has spent some time in prison, Igor Yakovenko says; and in
some places far from Moscow and St. Petersburg, that share is far higher. Thus, doing time is not viewed as something
shameful or bad but “normal or even honorable,” and the customs of the jail
have spread to Russian political life.
Indeed, the Russian commentator
says, “the language of the criminal world, its subculture and the norms of ‘morality’
behind bars do not simply influence present-day Russian society: they have
become its foundation,” the spiritual “bindings” that the Kremlin and Russian
television talk so much about (7days.us/igor-yakovenko-politika-trex-p/).
Vladimir Putin, who
came out of the security agencies which dispatched so many people to prison,
has attracted attention since 2000 for his use of criminal jargon; but the
penetration of the criminal world into the everyday one is much deeper than
rhetoric. It explains why certain things are done or not done by the authorities
and by Russians more generally.
Yakovenko gives as an example “the
pathological homophobia” in Russia, a collection of attitudes which are “completely
inexplicable for Europeans and Americans where homophobia of course is present
but as a kind of exotic anomaly.” In
Russia, on the other hand, it is a core belief.
Often Russians explain this by pointing
to Biblical texts, but they have less to do with the attitude than do the
attitudes about homosexuality among prisoners who view homosexuals not as
consenting adults but as victims of the sexual depradations of others and thus
as weak and alien.
“It is thus no accident,” Yakovenko
says, “that the law on the prohibition of propaganda of homosexuality has
become a truly ‘popular’ law: According to VTsIOM, 88 percent of Russians support
it, a figure even somewhat higher than back Putin and almost as high as the one
about the backing of the annexation of Crimea.”
“It isn’t difficult to see all these
criminal methods in Russian politics,” the commentator continues; and he offers
two examples from the last week. The first involves Moscow’s decision to send
Yuliya Samoylova to represent Russia at the Eurovision competition in
Kyiv. He says that there were two
reasons for this: first, her being in a wheelchair; and second, Crimea.
Obviously, no one will want to see
an invalid mistreated; but there are certain things those who are considering
this situation should know. Samoylova not only visited Russian-occupied Crimea,
something illegal under Ukrainian law, but posted views about the annexation
which are exactly the same as the most virulent imperialist on Moscow
television.
Consequently, even if the Ukrainian
government does agree to admit her, some Ukrainians will be outraged; and their
expression of outrage will be something that Moscow not only will exploit but
is counting on provoking in order to exploit, Yakovenko says, exactly the kind
of calculation a criminal would make.
The second case revolves around the
proposal of Poklonskaya and Zatulina to offer Russian citizen to anyone who
lived or whose ancestors lived in the USSR or the Russian Empire Russian
citizenship, even if they do not give up their other citizenship and even if
there is no bilateral agreement on dual citizenship.
“There will be several consequences
of this provocation,” Yakovenko says. Georgia experienced nine years ago the
first of these when Moscow distributed Russian passports in Abkhazia and South
Ossetia so that any mistreatment of people there was not simply against ethnic Russians
but against citizens of Russia.
Consequently, even if this doesn’t
lead to invasion and annexation as it has in Georgia and Ukraine, the proposed
law will lead to “the formation of Russian ‘fifth columns’ in neighboring
states” and thus become “an important factor of putting pressure on them” for
Moscow’s benefit.
“Another completely obvious
consequence of this ‘jus soli’ provocation will be to add to the number of the
loyal electorate in Russia itself.” People who get passports this will be “much
more devoted” to the regime than even the Uralvagonzavod workers or the
Kadyrovites in Chechnya” – not to mention the possibility of falsification of
election results among such people.
Yakovenko concludes that “a normal
and civilized individual does not have a good answer to these criminal
challenges.” But he points out that there is one that will work: responding
forcefully and in kind: “Neither the history of Russian jails nor the history
of humanity give any other variants” likely to work.
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