Paul
Goble
Staunton, March 10 – Benedict Anderson’s
definition of the nation as “an imagined community” contains within itself the
explanation for why Vladimir Putin’s call for the creation of a civic Russian
nation could not happen and why, if it did, its first act would be to do away
with the political system the Kremlin leader has created, according to Igor
Yakovenko.
It is important to recognize this
reality, the commentator says, because this is far from the first order Putin
has given that no one has carried out. Some, like his call for an end to
corruption, are unthinkable; but others like this one reflect his failure to
understand he personally has made them impossible (7days.us/igor-yakovenko-rossijskaya-naciya-missiya-nevypolnima/).
The problem is
that what Putin and his supporters imagine in a Russian nation is not what
others do and that, “having destructed all institutions of democracy … Putin
has liquidated any possibility of creating out of the population of Russia a
political nation.” It is now united “only
by television and by the messages Putin sends over that medium.
A quarter of all Russians live in
apartments that are not connected to the water supply and 30 percent of them
aren’t connected to sewers, but “every urban household has on average 1.6
televisions;” and the figure in rural areas is only slightly lower, 1.3 TVs.
These provide “round the clock distribution of lies” which keep people divided.
Russian nationalists can’t imagine a
Russian nation including “anyone except Russians;” and non-Russians fear
exactly that. A Levada Center poll last fall provides evidence for this: 52
percent of those polled support the slogan “Russia for the ethnic Russians,”
and only 21 percent are offended by it.
Moreover, Russians don’t sympathize
or identify with many non-Russians. Thirty-four percent want to limit the rights
of people from the Caucasus to live in Russian cities, 29 percent have the same
attitude about Central Asians, “21 percent don’t want to live in one country
with Roma, 13 percent don’t want to live in one with Ukrainians, six percent
don’t want to live in one with Jews.”
Indeed, Yakovenko points out, the
poll show that “18 percent of those polled are in general convinced that only
ethnic Russians should live in Russia.”
Of course, Russia is far from the only
country where xenophobia is widespread. Most countries are poly-ethnic and most
suffer from xenophobia of one kind or another.
They each address it in their own ways. “In dictatorships of a
totalitarian state, by force, fear and propaganda.”
“The foundation of Hitler’s
nationality policy were the Nuremberg laws, the most important of which was “the
law on imperial citizenship” adopted on September 15, 1935. According to
Yakovenko, Hitler viewed this law as of fundamental importance because in his
view “the nucleus of the national-socialist doctrine was not the state but the Volk.”
“’The Soviet people,’” which existed
in Soviet times and was backed by the power of the state as “’a new historical
community of people’ survived as long as the Soviet empire did and then died at
the moment of its death, the Russian commentator says. The situation in democratic
countries is different.
There, the civic nation is held
together by “a sense of being part of the formation of power and by the rules
of living together: Elections, referenda, the possibility ot influence the
authorities via civil society – all this transforms the population into
citizens who take part in the realization of a common political and civic
project.”
Putin has destroyed all those
things, and he must now face the fact that “it is impossible to create a
political nation by decree or law.” Were
one to arise in any event, the Kremlin leader would be anything but pleased because
a genuine civic nation, one conscious of its rights and powers, wouldn’t want
anything to do with him.
Its first task would be his ouster
and together with that the destruction of his regime. Then, Yakovenko says, “it
would begin to build a normal country,” one in which there would be a shared
identity and shared sense of power and control.”
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