Paul
Goble
Staunton, January 9 – “Regionalism has
meaning and value only if it occurs within a country with a developed
democracy,” Igor Yakovenko says. In that event, it “enriches the life of the
individual and makes it better. But if democracy is absent, regionalism makes
the life of the individual worse and less free.”
As the experience of Russia in the
1990s demonstrated, the Moscow commentator says, regionalism without democracy
gives rise to “a regime of local dictatorships which in an absolute majority of
cases are even worse than the ‘big’ imperial dictatorship’” (kasparov.ru/material.php?id=5A53D47382A89).
As for Russia today in which
democracy is absent, Yakovenko says, “few normal people would agree to replace
the Putin regime with that of [Chechnya’s] Kadyrov or [Kemerovo’s] Tuleyev or
the autocracy of [Moscow mayor] Sobyanin.”
And that must dictate the attitude of those who recognize that relative
to democracy, regionalism is a secondary value.
Once Russians recognize this, he
continues, they will recognize that they must work together to destroy the
current dictatorship. Once they have “destroyed this prison by their common
efforts, they will then be able to decide whether to build a common home or
disperse into separate apartments.”
Yakovenko’s reflections arise from a
debate he has been having with Vadim Shtepa, the editor of the After Empire
portal over whether Moscow must return Crimea to Ukraine or allow it to become
a Crimean Tatar republic, a question that Yakovenko suggests raises “the main question
of regionalism: who is ‘the people’ which has the right to self-determination?”
Their discussion has been “quite
useful” because they share so many views and values. They are both supporters
of democracy, human rights, and European values. They both reject “the imperial
policy of Putin and “consider the occupation of Crimea a crime.” Where they
diverge is how they would solve this problem and how they would promote
democracy.
For Shtepa, Yakovenko says, “returning
Crimea to the jurisdiction of Crimea would be an act of imperial policy.” But
that is not the case, the Moscow commentator says. It is a question of simple respect
for international law. Russia’s actions violated that law and thus must be
recognized as null and void and then be reversed.
According to Yakovenko, his
disagreements with Shtepa “arise from a different understanding of the nature
of democracy and of regionalism as one of its manifestations. For himself but not
apparently for Shtepa, regionalism is secondary to democracy and is internally
inconsistent because it is not always clear who is “the people” with specific
rights.
In fact, he continues, “the word ‘people’
contains within itself an explosive contradiction.” In 2014, in the name of the
people, Putin seized Ukraine’s Crimea. Now some want the Crimean Tatars who
number only 250,000 to seize power over the two million other people living on
that peninsula. Neither has the right to do so, Yakovenko says.
The rights of all must be
considered, and that makes it difficult to decide who is the people with the right
of self-determination. In March 1991,
for example, the citizens of the USSR voted overwhelmingly for the preservation
of the Soviet Union. But by the end of
that year, the Soviet Union was dead because “there was no Soviet people.”
“And now in Putin’s Russia, there is
no [non-ethnic] Russian people. Of those who came out of the USSR, only the
peoples of the Baltic countries became peoples in the full sense of this word thus
acquiring the status of subject. The people of Ukraine has struggled for a long
time to reach that status and fully acquired it only by uniting against Russian
aggression.”
Thus, one must acknowledge that there
is “no ‘people of Crimea’ in Putin’s Russia. There is (now!) a people of
Ukraine and a state of Ukraine, the territorial integrity of which has been
violated in a criminal way,” Yakovenko says.
“There are residents of Crimea whose rights at present are being
violated. They have become the chief victim of the Putin occupation.”
And it is their rights that are of
the greatest concern. “Everything else, the state, the nation, the people, is
secondary and derivative from the individual and his rights and freedoms.” Consequently, the first task is to struggle
for democracy against dictatorship rather than anything else.
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