Paul
Goble
Staunton, September 19 – Sometimes the
real story is the story, the fact that some event has so captured the attention
of the media and the public that it has overwhelmed coverage of almost everything
else. That is what has happened in Russia
in the case of the shaman who promised to exorcize Putin and whom Putin has now
arrested and sent back to Sakha.
There have been hundreds if not
thousands of articles, videos and commentaries on what this means, on the comparative
powers of a shaman and Putin, on whether the Kremlin fears or has good reason
to fear the shaman, on the shaman’s impact on Buryatia and Russia, on the utility
or stupidity of arresting him.
But all these stories beg the
question: why are Russians so interested in this story? And even more, what does that say about the
state of Russian society in the time of mature Putinism? That the shaman story is a good one with the
kind of twists and turns that no one can turn away from is a necessary but not
sufficient explanation.
The real one lies deeper and almost
certainly involves two things: On the one hand, Russians have always shown particular
deference to those they sometimes describe as “holy fools” and see them as
having the power to upend the existing situation – without the Russians
themselves having to take action.
And on the other, the regime, including
that arch rationalist Vladimir Putin, is worried that this shaman could prove
to be part of that tradition and thus a threat. The Sakha shaman’s impact on
Buryatia is obvious and disturbing – and so Putin has struck back in the only
way he knows, but whether than will extinguish the flame or spread it remains
to be seen.
In short, many Russians appear to be
waiting for a miracle that will transform things. At the very least, the possibility
that could occur guarantees that they will pay attention. And the Kremlin, ever
more out of touch with society, clearly fears that such “a miracle” is far from
impossible and as so often by its own actions may be making that more not less
likely.
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