Paul
Goble
Staunton, December 1 – Sexton Sergey
(Romanov) of the Sredneuralsk Women’s Monastery of the Yekaterinburg Bishopric
of the Russian Orthodox Church said that again as in Soviet times, “a
Jewish-Masonic conspiracy” is threatening Russia, using new methods but with
the same goal – the destruction of the Russian people.
His November 28 sermon has been
posted on YouTube where it has unfortunately spread his noxious ideas and even
attracted support for them (youtube.com/watch?v=qUJbxTH16pY and ahilla.ru/glavnyj-sektant-ekaterinburgskoj-eparhii-oblichaet-zhidomasonov-i-zhidovstvuyushhih/).
According to Sergey, members of this
“conspiracy” “destroyed our people through hunger, repression, poverty,
homelessness and so on” in Soviet times. Now, “the Satanist Jewish-Masons from
Habad have returned to Russia … and are again conducting a genocide of the
Russian people.”
At present, “the conspirators” are
using new tools to do so: “the Internet, information war, drugs, vaccinations,
and now the law they want adopted about force in the family,” the churchman
says. He adds that these “satanic forces” argue that
it is necessary to build schools and hospitals rather than churches. The reverse
is true, the sexton says.
Sergey certainly does not speak for
all Russian Orthodox faithful or churchmen. Many have regularly condemned
anti-Semitism and the ideas he is putting forth, although his superiors, not to
mention government officials, have not yet called him to account in this
case. That is one of the reasons it is
worth pointing to the re-emergence of this libel. There are two others.
On the one hand, the recrudescence
of such notions is a not unexpected byproduct of the the Russian regime’s
hostility to the outside world and its celebration of “traditional Russian
values.” Even if there is no intent to
do so, those official attitudes give sanction to those like Sergey to spread
their poisonous ideas.
And on the other, however much
Sergey and others like him may view the Internet as the enemy, they too are
using it to spread their ideas. There
were likely no more than a few dozen faithful at his sermon, but hundreds if
not thousands have heard his words via YouTube and quite possibly been influenced
by them.
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