Paul
Goble
Staunton, October 16 – Big business interests
backed by the Russian government over the last two decades have routinely run
roughshod over small ethnic communities in order to seize control of valuable
natural resources. But in a case that could set a precedent for other nations,
the business-force structure combination may have met its match with the
Evenks.
Two weeks ago, Russian interior
ministry officials swept down on the jade mining operation of the Dylacha Evenk
community in the Bauntov Evenk District of Buryatia, seized their documents,
arrested two Evenks, one of whom has disappeared, and said that a Russian
company would be in charge (etno-radio.ru/id3625).
According to a document posted on
the Russian Interior Ministry website, officers of the Main Administration for
Economic Security and Combatting Corruption from Moscow together with their
collegues in Buryatia had determined tht the Evenks had stolen more than 20
tons of jade, illegally exported it, and harmed the state to the tune of 600
milllion rubles (18 million US dollars) (www.mvd.ru/news/show_114227/).
The Evenks had committed these
crime, the Interior Ministry continued, by using falsified maps which incorrectly
gave them control over the site of a mine. By intervening, the site continued,
Moscow had returned this area to a Russian company, for which the Evenks may
now be permitted to work.
Given that the Evenks number fewer
than 35,000 and that they live far from Moscow, this “raider”-type operation
might have passed completely unnoticed, with the Russian company and its
Russian force structure helpers achieved their goals without attracting anyone’s
attention. But that is not what has
happened.
The Evenks did not stay quiet. They
turned to the media, began collecting signatures on an appeal to President
Vladimir Putin, reached out to members of other often-victimized small nations
in the Russian Federation, and perhaps most important travelled to Moscow to
make their case about what they are convinced is discrimination (www.baikal-daily.ru/news/20/54620/).
In Moscow, they secured the support of
Boris Titov, the business ombudsman of the Russian government, and the
agreement of the Social Chamber to hold hearings and send a commission of
inquiry to investigate what the Russian interior ministry officials had done in
Buryatia (raipon.info/component/content/article/1-novosti/3481-2012-10-16-10-18-21.html).
But more important both for their own
fate and for the likely impact of this official action on the future, the
Evenks reached out and secured the support of Evenks living elsewhere in
the Russian Federation and also of leaders
of other nations there who have also been victimized (raipon.info/component/content/article/1-novosti/3476-2012-10-15-06-32-47.html).
The response of
these other numerically small peoples has been impressive because, as Pavel
Sulyandziga, the leader of their most important inter-regional organizations, puts
it, “the representatives of other
numerically small peoples of the North will not throw their brothers in
misfortune” (raipon.info/component/content/article/1-novosti/3462-2012-10-10-15-04-40.html).
Tomorrow, the Social Chamber
investigation group begins its work in the Evenk region, but instead of working
to calm the situation, Russian officials there appear to be making things worse
by using this occasion to impose new restrictions on the traditional hunting
rights of the Evenks (www.peoples-rights.info/evenkijskoj-obshhine-chtoby-oxotitsya-nuzhno-dokazat-chto-oni-evenki/).
That response has only added fuel to the fire,
and elders of the Evenk community have now said that unless Russian officials
reverse course and return their mines to them, they are prepared to take the
last step that Russian law allows: they have announced that they “will go all
the way to the Stasbourg [Human Rights] Court.”
If the Evenks succeed in whole or in
part in any part of this process, their victory will certainly become a model
for other groups. But if Russian and Buryat officials working hand in glove
with Russian business block them, then the Evenks and the others may choose
more radical ways of achieving their goals.
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