Paul
Goble
Staunton, March 13 – Ten days ago,
OMON troops broke into a Surgut bar frequented by workers from Central Asia and
the south Caucasus, detained some of them and forced others to shave their
beards, Interfax-Religion reported yesterday, an incident that had received
little notice before then but that is now sparking outrage on many Muslim
websites.
The Russian news agency report is
straightforward. It says that heavily
armed OMON troops entered a bar near the mosque in the Khanty-Mansiisk republic
city because of reports that there was a fight there, detained several for a
day or two, and forced three to shave or at least trim their beards (interfax-religion.ru/islam/?act=news&div=50331).
Faizulo
Aminov, the head of the Tajik diaspora in Surgut, told the news service that he
had spoken with Aleksandr Yerokhov, the city’s chief of police, who
acknowledged that the incident had taken place, that the officers were his
subordinates and offered his apologies. Yerokhov added that “the guilty party”
had been “found and punished.”
But the Interfax report not only led
to more reports by mainstream Russian news services (see, for example, lenta.ru/news/2013/03/12/surgut/)
but also sparked interest in regional and local outlets (ura.ru/content/khanti/12-03-2013/news/1052154665.html, nr2.ru/yamal_ugra/428464.html
and sitv.ru/arhiv/news/incidents/56054/).
These outlets, while adding some
interesting details – the OMON troops involved were from a unit that had
carried out the attack in the Latvian capital on January 20, 1991) and the
gastarbeiters involved were from Tajikistan, Uzbekistan, Kazakhstan and
Azerbaijan – generally repeated the Interfax report.
Islamic and Caucasian sites,
however, were more critical of what took place, featuring photographs of some
of those involved which clearly show that the men involved may have been forced
to trim their beards but certainly did not shave them off entirely as the
Interfax report had implied (kavpolit.com/surgutskie-ciryulniki/ and ansar.ru/rfsng/2013/03/12/38560).
And these sites gave more prominence
to reports that the “OMON raid” was connected with the recent wave of arrests
in various places in the Russian Federation of “members of one of the extremist
groups of Salafis” rather than being something of only local interest.
Consequently, this story is likely
to be picked up by other media outlets in the Caucasus and Central Asia and
generate anger among Muslims there and by outlets in the Russian blogosphere
which are likely to present the behavior of the OMON as heroic or at least
entirely justified.
Those differing interpretations in
turn will only raise the temperature of relations between Muslim gastarbeiters
and Russian residents and could trigger more such events elsewhere, yet another
example of the way the new media are playing an ever greater role in
inter-ethnic relations in the Russian Federation.
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