Paul
Goble
Staunton, January 2 – Pan-Turkism
has long been a “quite successful” ideological weapon for Ankara, Eurasianist
Alem Grekov says; but Russia “has begun to oppose it only now” as a result of
the deterioration of Russian-Turkish relations and despite the fact that Turkey
has been using this line against Russia and “the Byzantine inheritance” for
centuries.
In an essay on Aleksandr Dugin’s “Yevraziya”
portal, Grekov says that the best way to understand pan-Turkism is as “’the
soft power’ of a hostile policy” rather than as a historical curiosity that
contemporary rulers in Moscow and elsewhere can ignore with impunity (evrazia.org/article/2803).
“Russia always was for Turkey an
enemy and a geopolitical opponent,” and any temporary cooperation was only
driven by economic considerations, he says. Worse, Turkey has inevitably exploited
such cooperation to promote via “’soft power’” means its harmful ideology of
pan-Turkism first in the USSR and now within the Russian Federation.
Grekov notes that two of the six
Turkic republics in Russia – Tatarstan and Yakutia – have not broken ties with
Ankara’s Turksoy organization, “and judging from everything, if they do, it
will be exclusively on the basis of a direct order which officials in Moscow
are not hurrying to give.”
But the problem he continues is “not
in some particular regions which do not want in unison with the rest of Russia
to break off cooperation with the Turkish Republic. The problem is that
pro-Turkish forces … have successfully promoted the ideology of pan-Turkism
which is directed at the establishment of the full and total supremacy of the so-called
Turkic world under the aegis of the Turkish elder brother.”
Such an ideology, Grekov argues, has
led to the deaths of millions and “the genocides of entire peoples” and is incompatible
with the rights of those the Turks consider their “younger brothers” whose
rights to native language institutions and even identities would be compromised
by its acceptance.
“The slogan – only Turkey and only
the Turkish language – operates everywhere despite the fact that many peoples
of the so-called Turkish world in essence are only Turkophones, that is,
peoples of different ethnic roots,” Grekov says – without any recognition that
what he is saying about the Turks could with equal or greater force be said
about the Russians.
“In the context of the new
realities,” he concludes, the Russian authorities and representatives of the
Academy of Sciences ought to reflect whether they should be giving Turkey the
chance to promote its interests in the first instance in the educational and
scientific-historical sphere.”
The reason they should be thinking
about that, Grekov says, is obvious: “the main victories are won namely on the
ideological field and only then on earth and in the air.”
In a
related development, another article on the Yevrazia.org portal complains that
Moscow is being entirely too liberal in allowing a representative of
pan-Islamist views from visiting parts of Russia and spreading his views,
despite Ali Qaradaghi’s obvious links with Ankara (evrazia.org/news/44196).
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