Paul
Goble
Staunton, August 20 – On this
anniversary of the August 1991 coup, some commentators are asking whether Russia
could fall apart as the USSR did 25 years ago even as others are insisting that
the differences between the Russian Federation and the Soviet Union make that impossible
and even unthinkable.
But because some former senior
American officials are now saying that no one imagined the USSR could fall
apart until the coup happened – something that simply isn’t true as any review
of the record will show – a consideration of the possibility that the future
may not be what they expect and base their policies on is perhaps useful.
Moscow economist Vladislav
Inozemtsev argues that despite the fears of many and the hopes of some, “the
probability of the disintegration of Russia is extremely low.” Countries seldom
fall apart unless either they are subject to outside force or are seriously
divided along ethnic or religious lines (snob.ru/selected/entry/96635).
Russia today does not face either of
these threats, he says. First, “in present-day Russia there does not exist that
national-religious basis for ‘sovereignization’ of its constituent parts,”
except for tiny portions such as the North Caucasus along the periphery whose
departure would not threaten the country and might even be welcomed by the
Russian majority.
Second, “the disintegration of a
country like Russia could not bring economic benefits to either the Russian
people as a whole or to the population of any of its potentially independent
countries.” And third, those areas that might be interested in leaving either
are surrounded by Russian ones, which makes independence difficult, or would
fall into the hands of a foreign power such as China, a prospect that limits
the attractiveness of departure.
For these reasons which he explores
in detail in his article, Inozemtsev says that he “cannot foresee causes and
occasions for ‘centrifugal’ forces to become the dominating political trend in
present-day Russia” – “with one exception.”
And it is to that exception that he devotes the core of his argument.
“Separatism could become a serious
problem for the Kremlin,” he argues, only if it appeared in the form that would
appear to be its complete opposite – in the form of a certain ‘re-arrangement’
of Russia and not its disintegration.” Indeed, Inozemtsev says, “this is
precisely what should have been done with the Soviet Union in the early 1990s”
but wasn’t.
According to the Moscow analyst, “the
power of Moscow over Russia is strong because any variants of the disintegration
of the country … appear as completely counter-productive and not having any
benefits either for those who could leave or those who would remain.” But
again, there is an exception.
“This variant,” he says, “could be
called the scenario of ‘the anti-Moscow fronde,’” one that could arise because “historically
Russia has been created not as a federation of territories … but as a classical
colonial power,” in which Muscovy having freed itself from the Horde “began to
transform” the lands around it into “settler and then military colonies.”
“Up until the middle of the 20th
century,” he continues, “it broadened its possessions and, to the extent that it
could, increased the presence of the Russian population in the regions it had
acquired.” But by the end of the 20th century, it faced the problem
of “’imperial overstretch’” and portions of the empire fell away. What remains is a place Russians can
dominate.
“However, historically demarches
against the power of the metropolitan center take place not only where it
established its power by force of arms and its presence was limited by military
garrisons and a certain number of ‘white people.’ These happen also where the population
in its overwhelming mass consist of people from the metropolis, as happened in
the formation of the United States of America.”
To be sure, there was an ocean
between Great Britain and the American colonies, something that doesn’t exist
between Moscow and its possessions of this kind. But while that can change the
details of what might happen, it does nothing to change the principle,
Inozemtsev argues.
If Russia’s economic decline
continues for a long time and there is political destabilization in the center,
Russians beyond the ring road “will have the complete right to call their
rulers to account. The task in such a situation will not be the separation of
part of the state from Muscovy but its subordination to the will of the rest of
the population of the country.”
Such a transformation will be
necessary if Russia, a country that now consists of “a conglomerate of Muscovia
and its settled colonies,” is to develop; and it will require the development
of both local consciousness and an awareness of what has to be done to make it
a real federal state.
And in the course of this, there is
little likelihood that the Russian Federation will suffer the fate of the
Soviet Union or Yugoslavia, but it may very well face the one that arose when
800 years ago, the English barons forced the king to sign the Magna Carta at
Runnymede,” something many in Moscow would view as a kind of disintegration of
their country.
Inozemtsev concludes: “the
transformation of Russia into a genuine federation, even with the right of exit
for its component parts and Moscow into one of its largest although least
productive leaders seems to be the only means not of the salvation of the country”
from what he suggests are the illusory prospects of disintegration but also of
putting it on course to develop.
That is something, he suggests, which
“all Russians without exception are interested in.”
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