Paul Goble
Staunton,
Oct. 19 – The centenary of the Russian civil war following the Bolshevik coup
has been the occasion for many peoples of the Russian Federation to consider
their involvement in that conflict. Most were deeply divided between “reds” and
“whites.” Only one was completely on the side of the anti-Bolshevik White
Russian forces.
That
was the Kalmyk nation, a Buddhist people in the North Caucasus, whose
effectives fought almost exclusively for the Whites against the Reds and whom
the Bolsheviks were never able to raise a counterforce. All such attempts
failed with those forced into the Red Army deserting at the first opportunity (centrasia.org/news.php?st=1635852300).
Under
the Russian Empire, the Kalmyks were given some support but were divided among
three administrative subdivisions and did not have homogenous Kalmyk Cossack
units. Instead, they participated in several other Cossack formations. But when
the February revolution occurred, they sought to form a single Kalmyk cossackry
with the Astrakhan Cossack Host.
On
July 28, 1917, the Union of Cossack Hosts meeting in Novocherkassk voted to
accept all Kalmyks into Cossack units; and a few months later, these became
essential elements in the White movement in South Russia and in the North
Caucasus. There were tensions, but the Kalmyks played such an important role
that the White leadership supported them.
Following the defeat of the White movement, most
Kalmyk leaders emigrated. One who returned, Danzan Tundutov, was executed by
the Soviets in 1923. He was posthumously rehabilitated only in 1993.
For most people, the history of the Kalmyks of a
century ago may seem no more than a curiosity, but in fact, it has some amazing
echoes in more recent history. On the one hand, Kalmyk Cossacks, who continue
to be supporters of state legitimacy, went to Ukraine to help defend against
Russian aggression (windowoneurasia2.blogspot.com/2014/08/window-on-eurasia-buddhist-cossacks-to.html).
And on the other, the Kalmyk Cossacks continue to
be active and only a few months ago indicated that anyone seeking to head their
ethno-national Cossack host must gain the blessing of Buddhists loyal to the
Dalai Lama (windowoneurasia2.blogspot.com/2021/09/kalmyk-cossack-leaders-must-now-receive.html).
None of these developments fit the model of Russian
historical development that Vladimir Putin and his regime have promoted with so
much success not only among Russians but in the West as well.
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