Paul
Goble
Staunton, February 6 – Sociologists at
Moscow’s Finance University surveyed residents of all Russian cities with
populations greater than 250,000 to determine the level of “penetration of
Orthodox culture in the lives” of such people. But the survey also identified
where Islam and paganism are having an impact.
Specifically, the scholars asked Russian
urban residents how much they were interested in or involved with religious
practices. That allowed them to rank the
cities in terms of their interest in Russian Orthodoxy, Islam, and paganism (sreda.org/2016/sotsiologi-opredelili-samyie-pravoslavnyie-i-samyie-musulmanskie-goroda-rossii/279875).
Using this measure,
the scholars ranked the ten “most Orthodox” cities of the country. They are
Lipetsk, Kursk, Saransk, Moscow, Belgorod, Voronezh, Tambov, Ryazan, Ulyanovsk
and Kaluga. The ten “most Muslim” cities
are Makhachkala, Grozny, Kazan, Naberezhny Chelny, Ufa, Sterlitamak, Stavropol,
Astrakhan, Nizhnevartovsk, and Rostov-na-Donu.
The ten cities with the most interest
in pagan and neo-pagan religions, including ancient Russian and pre-Christian
faiths, the sociologists report, are Komsomolsk-na-Amure, Stavropol, Belgorod,
Magnitogorsk, Sterlitamak, Lipetsk, Kostroma, Novorossiisk, Taganrog, and Tula.
Several cities are on more than one
list. Muscovites display a high interest
in both Orthodoxy and Islam. Residents of Lipetsk, Kaluga, Kursk, Belgorod, and
Tambov show high interest in both Orthodoxy and neo-paganism. And residents of
Stavropol, Simferopol, Nizhny Novgorod, and Magnitogorsk show high levels of
interest in Islam and neo-paganism.
The only Russian city to be near the
top on all three lists is Ulyanovsk.
These patterns may prove more
important than one might think. On the one hand, the findings in some cases
simply reflect the number of followers of each of these three faiths. But on
the other, they may reflect a heightened interest in and thus a greater
potential for conflict among these various religious trends.
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