Paul
Goble
Staunton, July 17 – Many analysts
conclude that if ethnic Russians living in non-Russian countries learn the
local language and even become citizens of it that this represents the
completion of the task of integration, but in fact, a new study shows, they
may, despite such steps, remain separate in terms of residence patterns from
the titular majority.
Indeed, the study suggests, these incompletely
integrated people may come to pose new challenges for these countries because
they have the skills and the opportunity to compete with representatives of the
titular nationality, a group which they still do not feel themselves to be
completely part of.
Tiit Tammaru, a professor of urban
geography at the University of Tartu, and one of the co-directors of this
study, says that “the traditional measures of integration show us a beautiful
trend” in Estonia. “Russian-speaking young people speak Estonian ever better
and ever more frequently choose Estonian citizenship," but they continue to live
in separate neighborhoods and thus in what he calls “parallel worlds.”
The study, a joint project of the
University of Tartu and Delft Technical University, is found at demographic-research.org/volumes/vol35/2/35-2.pdf. For discussions, see rus.err.ee/v/estonia/d49a4d9c-b393-48ee-ba52-837c6fcd6020/issledovanie-geografii-rasseleniya-estontsev-i-russkogovoryashchikh-razrushaet-mif-o-dostizheniyakh-integratsii and nazaccent.ru/content/21334-smi-estoncy-i-russkie-v-estonii.html.
According to Tammaru, a comparison
of census data from 2000 and 2011 shows “the difference between the places
where Estonians and Russians live is growing very rapidly. Estonians are the
more mobile of the too, and Russians continue to settle in those areas of
cities where ethnic Russians have traditionally lived.
The Tartu geographer argues that such
“growing segregation can present a danger and lead to serious problems,” as has
been the case in several large European cities where immigrants have engaged in
various kinds of protests even after learning the national language and in some
cases becoming citizens of those countries.
That is because, Tammaru argues, all
such risings “are always connected with some specific place or other,”
especially those where members of these groups form the majority at the expense
of the titular nation.
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