Staunton, January 7 – Reflecting its
general impulse to homogenize and control all aspects of life in Russia and
relying on the ignorance of many in that country and elsewhere about Russian
history and Russian realities, the Putin regime has been promoting an image of the
Cossacks that is wildly at variance with the rich and diverse tapestry of their
national life.
To hear Putin’s propagandists tell
it, the Cossacks are all Orthodox, all Russian, and all dedicated servants of
the Russian state. While all of these
things are true of some Cossacks, none is true for all of them, as Yaroslav
Butakov points out in a new article about “Cossacks You’ve Never Heard About” (russian7.ru/post/kazaki-o-kotorykh-vy-nikogda-ne-slyshali/).
And while even this historian’s
listing of what will strike many as “bizarre” is far from complete, it shows
that the Cossacks have played and continue to play a more diverse and syncretic
role in Russian life, one that would have been far less important if the
Soviets had succeeded with their “de-Cossackization” effort or if Putin
succeeds with his Procrustean one.
Butakov discusses ten Cossack hosts
few have heard of and two more “extravagant” projects to set up even more. The first of these is the Mershchersky
Cossacks who emerged in the 15th century in the Ryazan area and
included numerous representatives of various Finno-Ugric peoples, including
Finns and Maris.
The second is the Bashkir-Meshcher
host, which included Muslim Bashkirs, Tatars and Kyrgyz-Kaysaks, a group that
emerged at the end of the 18th century and was suppressed in 1864 by
being combined into the Orenburg Cossacks, many of whom remained Muslims
instead of converting to Orthodox Christianity.
The third is the Volga Host,
organized in the early 18th century to defend against the Nogays but
disbanded after many of its members took part in the Pugachev’s uprising in
1773-1775. The fourth are the Kalmyk Host which was made up of Buddhists. It
existed from the 18th century until 1842, but even after it was disbanded,
many Buddhists remained in Cossack units.
The fifth is the Greek-Albanian
Host, organized during the Russian wars with the Ottoman Empire and consisting
of both Christians and Muslims. It was
disbanded after many of its members simply walked away from Russian service to
engage in what had been their traditional form of economic activity, trade.
The sixth Cossack host on this list
is the Crimean Tatar force. After occupying Crimea in 1783, Catherine the Great
created a new Cossack force consisting of Muslim Tatars from that peninsula. Paul I disbanded it, but it reappeared in
1827 as the Life Guard Crimean Tatar Squadron.
The seventh was the Bug Host, a
structure formed during the Russo-Turkish war of 1768-1774 and consisting of a
variety of non-Russian and non-Orthodox peoples – Moldovans, Vlahs, Greeks, Serbs
and Bulgars. The eighth was the Danube
Host which was formed a little later but on the same basis.
The ninth was the Azov Host was
formed by refugees from the Ottoman Empire in 1825 as an attack force. And the
tenth, the last of these to be formed, was the Euphrates Host. Created in 1916
by Grand Duke Nikolay Nikolayevich, it consisted of both Cossacks from Russia
proper and local people from the Middle East.
Butakov notes that at the end of the
19th century, military strategists in Russia made plans to create
Cossack hosts abroad in Manchuria and Eastern Turkestan again consisting of a
mix of Cossacks and local people, most of whom were Muslims or animist. But the
revolution intervened and these plans were never carried out.
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