Paul
Goble
Staunton, October 15 – Two-thirds of
Kazakhstan’s residents say they are Muslims and 20 percent say they are
Orthodox Christians, but fewer than ten percent of either take an active part
in the religious life of the mosque or the church. At the same time, however,
in the last generation, both groups have come to view religion as an important
ethnic marker.
That is, the authors of the new
study, The Values of Kazakhstan Society in a Sociological Dimension,
say, people in Kazakhstan regardless of their own faith or level of activity in
it, view religion as linked to ethnicity, with “Kazakh meaning Muslim and
“Russian meaning Orthodox” (stanradar.com/news/full/36655-kakoj-islam-predpochitajut-kazahstantsy.html).
Approximately two out of three of
all those surveyed selected the following phrase to express their relationship
to religion: “I am a believer, but I practically don’t participate in religious
life.” Fewer than ten percent said they participated regularly in the life of
the mosque or the church.
Urban residents slightly more often
than rural ones identify as believers, a pattern that challenges the widespread
assumption that “the more patriarchal way of life in the village promotes the
growth of religiosity,” the authors of the study say. Gender differences
regarding belief are small; those with secondary education somewhat higher than
those with higher.
Roughly a third of those who
identify as non-believers are distinguishe d by a high level of tolerance
toward those who believe. Approximately half of the non-believers take part in
the religious festivals of the people living around them.
Approximately 60 percent of
respondents say that in Kazakhstan Islam should resemble that practiced by
their ancestors; but far fewer, less than a third, say that it must not diverge
in any way from the religion’s Arab roots. Kazakhs are divided as to how far
individuals should go in defining their own Islamic belief.
Intriguingly, trust in religious
organizations is quite high in all regions, “more than 60 percent” say they
trust them but only 21 percent indicate they do so completely. In the center around the capital, “almost 20
percent of the respondents do not trust religious organizations,” the study
found.
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