Paul
Goble
Staunton, October
17 -- Vladislav Surkv’s suggestion that Putinism as a form of governance says more
than he intends, Andrey Illarionov says, because when the name of a leader becomes
attached to a system, as with Stalinism, Hitlerism, and now Putinism, that in
itself is a clear sign these systems aren’t democratic or free.
Normal, that is democratic, regimes,
“do not take the names” of those in power, even if such individuals are associated
with a particular set of ideas like Reaganism or Thatcherism, the Russian commentator
continues (kasparov.ru/material.php?id=5DA811A9AA882).
Only dictatorial ones do that.
“A term ending in -ism” referring to
a concept or doctrine “can have any connotation,” Illarionov says, “positive,
negative or neutral,” but when such a term is used to describe a method of rule,
“then in fact it almost always acquires a negative connotation as with
Bnapartism, Stalinism, Hitlerism, Maoism, Brezhnevism, Yeltsinism, or, now, Putinism.
The reason for that is that such
regime are invariably associated with one or another limitation of individual rights
and freedoms that represent in the minds of citizens “undesirable deviations from
natural (ideal, liberal) political (state) practice characteristic of a free political
system and therefore they acquire a negative connotation.”
It is worth noting, Illarionov continues,
that “despite the fact that there have existed and d exist many varieties of
free (liberal-democratic) political regime, not one f them ever has taken as
its own name the name of any political (state) actor regardless of his (her) contribution
to the creation of that regime.”
And it is also worth pointing out,
he says, that “in Russian, such terms as Stalinism, Brezhnevism, Yeltsinism and
Putinism which designate various forms of unfree and semi-free political regimes
are firmly established,” while attempts by Aleksandr Zinovyev and others to
have “Gorbachevism” adopted have not been accepted.
Thus, the linking of a name to a
political system represents “a sensitive tuning fork which automatically
identifies the intentional and systemic violations by such a regime of the natural
rights and freedoms of citizens and at the same time identifies the guilty
party in this regard by name.”
As many observers have noted in the
past, Illarionov notes in conclusion, “the freest political regimes are those
in which government leaders do not interfere with the lives of citizens and the
citizens do not remember (or even know) the names of their presidents and prime
ministers.”
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