Paul Goble
Staunton, Mar. 21 – When Vladimir Putin began his war in Ukraine, he destroyed many things but none more completely than the Ukrainian Orthodox Church of the Moscow Patriarchate whose clergy and laity have been transferring their allegiance to the autocephalous Orthodox Church of Ukraine.
That was demonstrated by a poll conducted in early March which found that most believers in Ukraine no longer wanted to be associated with a church based in the capital of the country attacking their own and were pressing the UOC MP to allow them to join the OCU (windowoneurasia2.blogspot.com/2022/03/moscow-orthodox-church-likely-finished.html).
The Moscow church has done everything it can to block this tectonic shift, recognizing that with the loss of its parishes and hierarchs in Ukraine, it will cease to be beyond question the largest Orthodox church in the world and will likely face more demands for autocephaly both in the former Soviet space and even within the Russian Federation.
But the desire of Orthodox faithful in Ukraine to leave what they see as a Russian church has become so strong that now even the leaders of key monasteries are shifting their allegiance unilaterally from Moscow and Kyiv lest they appear to the faithful as “collaborators and agents of Russia.”
The latest to do so is the New Athos Monastery of Lviv whose leaders took this step for that reason and without waiting for Moscow’s blessing. That pattern seems likely to spread and accelerate the demise of the Russian church in Ukraine and the consolidation of the Ukrainian Orthodox Church (ahilla.ru/novoafonskij-monastyr-lvova-upts-pereshel-v-ptsu/).
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