Paul
Goble
Staunton, May 5 – Daghestanis say
that Chechnya’s Ramzan Kadyrov represents “the ideal ruler” that they would
like to have in their own republic because such a leader through toughness and tight
central control overcome the corruption and terrorism they face, according to
the results of a new sociological study.
Sociologists
from the Center for the Research of Global Issues and Regional Problems
conducted a three-month-long study in Daghestan about the hopes and
expectations of new leaders in that republic.
Their findings were released and discussed at a Makhachkala roundtable at
the end of April (kavkaz.ge/2013/05/04/ozhidaniya-dagestana/).
Saida Sirazhudinova, the president
of the center, said that Daghestanis “are waiting for ‘fundamental and radical’
changes, said that older residents said that corruption was the largest problem
while younger ones pointed to terrorism as the worst feature of live in their
republic. Both groups mentioned
unemployment and clan-control, and many hope for democratization and modernization.
When asked what the republic’s
leadership should do, those polled called for “harshness, control, strong
central power and a strong president, the creation of jobs, combined efforts, a
struggle with terrorism and extremism, and the rule of law,” Sirazhudinova
said.
She noted that many respondents had an
extremely high opinion of the way in which Ramzan Kadyrov was running Chechnya.
Indeed, the sociologist said, many pointed to him as “an example of an ideal
ruler” for their republic and “as an example for the stabilization of a
complicated situation.”
Sirazhudinova noted in an aside that
sociologists working in Ingushetia in 2007 found that “the Ingush people also
expressed delight with Chechen President Ramzan Kadyrov for his personal
qualities and contacts with the population.” Given rising tensions between
Ingushetia and Chechnya now, it is unlikely that he would get a similar rating
there today.
Daghestanis also told the
sociologists that they wanted to see the formation of civil society, although
closer examination of their answers showed that there are fundamental
disagreements about what civil society is.
The residents of Daghestan see it as something positive even if they are
uncertain about what it would entail.
She noted that Daghestani society is
undergoing a process of re-traditionalization, a rend that means people there
are ever more inclined to support the restoration in public life of “the
traditional norms of adat and shariat d collective and collegial forms of the organization
of the institutions of state power.”
What that in turn means, another
sociologist said, is that they would like to see “a harsh restoration of order”
not by means of “an authoritarian personality but through collegial
representation” in government institutions, something that can be ensured only
by the representation of all nations in those institutions.
A third sociologist, Madina
Aligardzhiyeva, said that the desire for such representation is difficult to
achieve in Daghestan because there is no one dominant nation or nationality.
Consequently, she suggested that it would be a good thing if Daghestanis
stopped dividing themselves along ethnic lines and focused instead on territorial
units.
In the discussion that followed
their presentations, members of the audience called for increasing dialogue
between the authorities and the population, and the sociologists suggested that
it would be useful to conduct similar studies about what the population expects
in other republics of the North Caucasus and elsewhere in the Russian
Federation.
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