Paul Goble
Staunton, December 21 – Yezhednevny zhurnal has taken the unusual step of reprinting an
excerpt from Dmitry Furman’s 2010 book on the Russian political system which
argued that “the imitation democratic system” of the Putin era suffers from a
fundamental “contradiction between its authoritarian “content” and its
democratic ‘form.’”
Furman
further argues that developments in the regime and developments in society not
only increasingly put the two at odds but make it unlikely that Russia will be
able to make the transition to a truly democratic system in a relatively
non-violent way. Instead, he says in this excerpt, chaos is likely to follow
Putin’s departure before ushering in something new.
For
the full text of Furman’s important book, see dmitriyfurman.ru/wp-content/uploads/2012/04/Dmitriy_Efimovich_Furman_Dvizhenie_po_spirali_Politicheskaya_sistema_Rossii_v_ryadu_drugih_sistem.pdf. What follows is based on the excerpt the Moscow newspaper
has just published (ej.ru/?a=note&id=33254).
The
imitative-democratic system in Russia suffers from the presence of “deep
contradictions which with the passing of time will intensify na dlead to a
crisis of the system and its destruction. Above all,” Furman writes, “this is
the contradiction between its authoritarian ‘content’ and its democratic ‘form.’”
The logic of such
systems leads to the transformation of elections into a ritual that eventually
deprives the regime of the only source of legitimacy and feedback, and those
developments in turn lead to collapse. When a president’s standing is high,
this can be hidden, he continues, but when it falls, it can’t be and the system’s
fundamental problem become obvious.
That is all the more so, Furman continues,
because the powers that be constantly seek ever greater approval. If 60 percent
is good, 70 percent is better, they believe. But the consequence of that
pursuit is outright falsification that can’t be hidden and that undermines the
system as such.
This is compouned by the fact that “if
the evolution of the system makes elections ever more fictional, the evolution
of society leads to a situaiton in which its ability to see their fictional
nature grows.” And that means the problems of fictional democracy stand
revealed far sooner than anyone expects.
The powers that be may seek to
respond by intensifying their control over society; but that leads to another
problem, Furman says, the atrophying of the feed back loop. As a result, those
in power lose touch with what is going on and, coming to believe their own
propaganda, make more and more obvioius mistakes.
An additional factor promoting the
decay of such systems, he argues, is the bureaucratization of social mobility,
something that leads to the rise of ever more “faceless people” who cannot cope
politically. That happened at the end of Soviet times; it is happening even
more rapidly under Putin because the latter lacks any motivating ideology.
Because of that, the system focuses
exclusively on maintaining itself via securing the loyalty of those in the
power pyramid below the top. And to that end, it promotes the idea that the
current system and its current leader is the only possible one: there is no “alternative”
to either.
Unfortunately for this sytem, “the
organism ‘ages’ and becomes ever more rickety and ever less capable of
resisting. Seeing this process,” Furman says, “we can predict a crisis in the future
with 100 percent confidence … but to predict the forms of this crisis and the
time of its onset is impossible,” given the very large number of factors
potentially involved.
Nonetheless, certain things can be
said about the future. “The most desirable variant of development would
naturally be ‘a revolution from above’ that would consciously dismantle the
system and conduct a planned tranasition to democracy something like Gorbachev
attempted to do in the USSR.”
But for several reasons, the
prospects of this are far less real than they were at the end of Soviet
times. Paradoxically, while the
transition from imitation democracy to real democracy is simpler than that from
communism to democracy, it is far more difficult because it is simpler and because
it requires those in power to promote those who will replace them.
This contradicts human nature,
Furman says.
A second way forward of the “soft”
kind would be the result of a divided elite.
That almost happened in 1999 in Russia, and “something similar culd
theoretically be repeated,” although given the controls now in place, it is far
less likely than it was two decades ago, Furman suggests.
And third “soft” way would be as a
result of a “color” revolution, but both the powers that be and the population
are so afraid of this that it seems unlikely that either would allow it to
develop before drowning it in blood, something that would preclude the
transitions that color revolutions have made elsewhere.
Because of Russia’s situation and
its cultural dispositions, Furman says, none of these “soft” and “organized”
paths forward seem likely. But that
doesn’t mean there won’t be change, only that “the inevitable crisis will take
more unexpected, spontaneous and disorganized forms” than anyone expects.
And fear of that will lead to
efforts to maintain stability even though those efforts in and of themselves
ensure that the transition away from imitation democracy will be far harder and
more chaotic than would otherwise be the case, a reality that Russians should
have learned from their own history.
“For stability of the Russian
autocracy n the 19th century, which sharply contrasted with the stormy
history of Western Europe, the country had to pay with the catastrophe of 1917.
For the stagnation stability of the late Soviet period, with the catastrophe of
1991. And it is very probable,” Furman concludes, “that for the stability of the
Putin period, we wil have to pay with a new period of chaos and collapse in the
future.”
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