Paul
Goble
Staunton, August 22 – The Belarusian
white-red-white flag now carried by the Belarusian people as they march against
Alyaksandr Lukashenka (who continues to use his slightly-revised Soviet-era
Belarusian SSR one) like many symbols there has a complex and perhaps
surprising history reflecting the even more complex ethnic and political past
of the Belarusians.
Intriguingly, the white-red-white
flag has its origins in a banner carried by Tatar warriors fighting for the Lithuania-Rus
(later “Republic of the Three Peoples”) against Muscovite forces at Orsh in
1514 and was promoted as a national flag in the 19th century by
Klavdiya Duzh-Dushevsky, who was a descendant of the Tatar nobility involved.
Kharun Sidorov, an ethnic Russian
who converted to Islam, traces the complicated history of the region half a millennium
ago so underscore the differences the flags highlight in perspectives between
the peoples who are now Belarusians, Lithuanians and Poles, on the one hand,
and the Moscow Russians, on the other (idelreal.org/a/30793424.html).
In telling the story of the white-red-white
flag, he marshals evidence to underscore three aspects of the contrast between
these two positions and to stress why the flag the Belarusian people choose to
fly with its echoes of Lithuanian, Polish and Crimean Tatar nations is so
significant now and going forward.
First, the ethno- and political
genesis of Belarus in fact was linked to Europe from the beginning, fully
integrated into the Lithuanian-Polish states. The only way to present the
Belarusians as linked only to Moscow is to project ahistorically the situation
they found themselves in after the partition of Poland in 1795 as subjects of
the Russian state.
Second, the Polish, Lithuanian and proto-Belarusian
communities welcomed some 40,000 Crimean Tatars into their ranks, allowed them
to retain their religion and intermarry with local people, and occupy senior
positions in their states and militaries. The Russian state insisted they give
up their faith or remain ghettoized and apart.
And third, the Lithuanian-Polish-Belarusian
state, the Union of Three Peoples as it called itself, drew on the forces of
all its population to resist Russian imperial expansion. The Crimean Tatars
played a key role in that, and consequently, it is entirely appropriate that a
banner they used has become the flag under which the Belarusian people but not
its current dictator march.
One must certainly respect the
statements of the Belarusian popular movement that it is not directed against
Russia. Saying that is smart politics; but by choosing to fly this flag and no
other, the Belarusians are showing that they view themselves as much as part of
Europe and as little a part of Eurasia as do NATO and EU members Poland and
Lithuania.
As such, the white-red-white flag is
no small thing. It underscores where Belarus has come from and where its people
want to go in the future.
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