Sunday, November 1, 2015

Russians Will Eventually View Putin Period as Germans Do Hitler’s, Aleksiyevich Says



Paul Goble

            Staunton, November 1 – Russians will at some point in the future come to view the period of Vladimir Putin’s rule in their country with the same horror and distaste that Germans now view Hitler’s Third Reich in Germany, according to Svetlana Aleksiyevich, winner of this year’s Nobel Prize for Literature.

            Aleksiyevich made that observation and many others in the course of an interview with Poland’s Onet.pl portal (wiadomosci.onet.pl/tylko-w-onecie/swietlana-aleksijewicz-przyjdzie-taki-czas-ze-rosjanom-bedzie-wstyd/p1xlw8; a Russian translation of her words is available at  charter97.org/ru/news/2015/10/30/176080/).

            She began by saying that Belarusians were extremely pleased by her receipt of the Nobel Prize, something that she says was for her “a shock.”  The reaction of many Russians was horrifying but hardly unexpected given her criticism of Putin for his war against Ukraine and the way in which Moscow has greeted most of its writers who have won the Nobel.

            But other Russians were pleased and welcomed the decision of the Nobel committee, a reflection, Aleksiyevich says, of the fact that today “Russia is a divided country. There is not one Russia but two, and they are struggling with each other.”

            She notes that the Nobel committee gave her the prize “as a Belarusian writer,” but she points out that “I write in Russian and I am the sixth writer with a Nobel who writes in this language.” Like four of the five others, she has been vilified by officials. Only Mikhail Sholokhov who was loyal to Stalin escaped that fate.

            But Aleksiyevich continues, “”a time will come when the Russian people will be ashamed of what [Putin] is doing, and it will think about ‘the Putin period’ as an eclipse of the mind just as today Germans remains the 1930s” when Hitler and the Nazis ruled in their country and unleashed wars on others.

            At the moment, that may seem improbable, just as it once seemed likely that “Stalin would live forever,” she says. But eventually “time passed and we have been able to assess him.” No one should forget that “dictators – large or small – are temporary figures. Where are Hitler, Mussolini, and Stalin now?”

            But the people who lived under them remained, and they are the subject of Aleksiyevich’s work.  “They even say this about themselves: ‘the Soviet Union doesn’t exist, but we (its citizens) remain.’” And it has been very difficult for them to part company with the myths of the Soviet past.

            “I think this is connected with the fact that we democrats didn’t use our chance,” Aleksiyevich adds.

            “If you leave the big city for the village or the town, you see horrifying pictures,” she continues. “In Russia, a young generation is growing up whose parents are simple people who do not have anything and cannot educate their children.” They thus “begin to remember times when it wasn’t necessary to have money to study in universities or to be treated by a doctor.”

            These people live in a world of myths, and Aleksiyevich says that she sees her task as exposing and dissolving such myths. Her book about the Soviet invasion of Afghanistan, “Zinky Boys,” undermined the claims that Russians are “great and just and everywhere seek to establish peace.”
           
            In fact, “in Afghanistan, Russians were called ‘Soviet Hitlerites.” But many Russians prefer the comfortable myths to the bitter truths and are angry at her and others who try to speak the truth. These people are “hostages” of the regime’s ideology. Russians are “not idiots” but they are constantly bombarded with government propaganda and come to accept it.

            A change in the regime in Moscow could dispel these myths or make the situation even worse, Aleksiyevich says. It could happen that “fascists who would be even worse than Putin could come to power,” and they would be “significantly more extremist than Putin. Much more horrible.”

            The Nobel laureate says she finds none of this surprising or signaling any final stage in history. That is because she and her friends have read about how Germany appeared when Hitler came to power and how Russia looked when the Bolsheviks did. “We see that all this is the same. Then too no one believed” that either of these marginal groups would come to power.

            The same thing was true of Putin’s rise to power. Only a few years ago, he and those who think like him were viewed as marginal as well. People laughed at them, “and no one listened to them. But now they decide everything.” But equally, with time, the other dictators have passed away, and so will he.

            Aleksiyevich concludes her interview by saying that she once had a chance to look Putin in the eye, in Paris at a cultural meeting organized by the French government. He “used sweet phrases,” but it was obvious that “this is not a personality of the size of Vaclav Havel, which would be what we would need. In this phase, there was no sign of intellectual heft.”


Purging of Russian Libraries Spreads to Scholarly Works



Paul Goble

            Staunton, November 1 – Following the attack on the Library of Ukrainian Literature in Moscow, Russian officials have begun to call on the directors of other libraries to remove from their shelves books that the authorities find objectionable for one reason or another, according to a report in “Vedomosti.”

            Lena Mukhametshina, a journalist for that Moscow paper, reports that the librarians are calling this “’a purge of libraries,’” and she describes one case in which Russian officials asked the Central Chidlren’s Library to remove from its shelves a book on nationalism in Central Asia (vedomosti.ru/politics/articles/2015/10/30/614962-moskve-zagovorili-chistkah-bibliotek).

            The librarians have issued a statement saying that they had been “politely asked to remove” a monography by St. Petersburg University anthropologist Sergey Abashin entitled “Nationalism in Central Asia: In Search of Identity.”  They say that they have removed the book from the shelves but will provide it to anyone who asks for it.

            That book considers the formation of nations in Central Asia over the last two centuries and the relationship of ethnicity to other forms of identity such as regionalism, Islam, and clans and how this process has occurred under the Russian Empire, the Soviet Union, and the post-Soviet states.

            The request that the book be removed from the shelves came from the library system for the central district, the librarians said. Efforts by Mukhametshina to get the library system officials to explain their action failed because no one at that bureaucracy’s headquarters would answer her phone calls.

            The book in question was published with the support of the Russian Foundation for Fundamental Research and the Institute of Ethnology and Anthropology of the Russian Academy of Sciences in 2007 by the Aletey publishing house. “It has never been found extremist by any Russian court or prohibited on the territory of Russia,” the “Vedomosti” journalist points out.

            The book’s author told her that he had just found out about this and hardly knows what to think.  “It would be good to hear the motives behind such a recommendation and who precisely conducted this checking,” Abashin says.  “I can only suppose that someone was upset by the word ‘nationalism’ in the title. I doubt they looked inside and read this academic text.”

Moscow Set to Create Humanitarian Disaster in Ukraine by ‘Mass Deportation’ of Ukrainians from Russia



Paul Goble

            Staunton, November 1 – As winter approaches, Moscow is set to expel many if not most of the Ukrainians who fled from the fighting in eastern Ukraine last year, an action that will place new burdens on Kyiv but not on the breakaway regions (Ukrainians from there are not affected by this rule) and threatens to create a humanitarian disaster.

            Today, the special migration regime that Moscow created for Ukrainians last year runs out, and any Ukrainians in Russia except those from Donetsk and Luhansk oblasts, now can live in the Russian Federation no more than 90 days in the course of every six month period (ura.ru/news/1052228657 and topwar.ru/85457-lgotnyy-rezhim-prebyvaniya-ukraincev-v-rf-otmenen.html).

            If a Ukrainian citizen does not “legalize” his or her status by getting a work permit or securing residency by another means, Russian officials says, he or she will have 30 days to leave the Russian Federation. A failure to do so will lead to expulsion and a ban on entrance to Russia of from three to ten years.

            According to Russia’s Federal Migration Service, there are approximately 2.6 million Ukrainian citizens now on Russian territory, of whom more than a million are from the Donbas. It is not clear how many Ukrainians have work permits, but fewer than a thousand have been given refugee status.

            In reporting all this, the URA.ru news agency says that a large number of Ukrainians face “mass deportation” at the end of November, precisely the time when the weather in Ukraine and Russia too becomes harshest and problems with providing shelter, heating and food are most acute. 

In that context, Moscow’s exclusion of Ukrainians from the Donbas from any expulsion order shows that this action is intended to hurt Kyiv in the first instance. That alone should be the occasion for the international community to protest what Moscow is doing and to provide help to the Ukrainian authorities for the likely return of several hundred thousand Ukrainians.