Paul Goble
Staunton,
February 27 – Many people explain what has been taking place in the North
Caucasus over the last three decades by suggesting that men there have archaic
values and cannot fit into modern society, but a new study conducted by the
Heinrich Boll Foundation finds that men there increasingly resemble not this
image but their counterparts in Europe.
Irina
Kosterina, who oversaw the survey of 1800 men in four republics of the region
(Dagehstan, Ingushetia, Kabardino-Balkaria and Chechnya) as well as in-depth
interviews with 80 of them, says that she and others taking part were surprised
by the willingness of the men to speak about their lives (ru.boell.org/ru/2019/02/25/zhizn-muzhchin-na-severnom-kavkaze,
summarized at kavkazr.com/a/29793971.html).
“We feared,” she said, “that they
would not begin to share” their views seeing the questions as outside
interference. “But the reaction turned out to be calm with respondents pleased
that others are interested in their lives.” And the findings of the survey help
to explain why this is so.
“The image of the brutal man in the
Caucasus is receding into the past with the current generation completely contemporary
and resembling its counterparts in Europe,” Kosterina continues. Men in the
North Caucasus aren’t satisfied to be simply the primary breadwinners for their
families: they want a chance to be creative as well.
Opportunities for both are limited
not only by harsh economic conditions but also by the actions of the siloviki
and local officials, she continues. As a result, many men in the Caucasus see
the present as bad and only hope that the situation will improve in the
future. They do not see a return to the
past as a good idea.
One indication of how much has
changed in the North Caucasus, Kosterina says, is that a large share of the
men, from 53 and 55 percent among the Chechens and Ingush to 63 to 75 percent
of the Daghestanis and residents of Kabardino-Balkaria are sexually active
before marriage. But among the religious
young, that is less true, she adds.
Only a small fraction, from seven to
15 percent, support polygamy despite the Koranic permission for it, the survey
found. Many even say, Kosterina continues, that traditions in society interfere
with their personal lives and that traditional groups like the clan or extended
family exercise too much influence.
Evidence of this is that “a very
large number of men, despite what many believe, want to live with their
immediate family separately from their parents so that there won’t be any
conflicts between their wives and their own mothers. When that happens, a man
must support his mother as tradition dictates, and the wife is offended.”
Men in the North Caucasus, Kosterina
says, recognize that violence within families is a problem but relatively small
shares of these communities try to justify it, something that gives hope that
over time, such violence will decline – and the men in this region will become
even more like their coevals elsewhere.
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