Staunton,
January 11 – Increasing instability in Syria has led to demands that ethnic
Circassians living there be allowed to return to their original homeland in the
North Caucasus. Moscow has not yet taken a decision on this point, but some
bloggers and commentators have expressed “skepticism” that any who did return
would “adapt” to conditions there.
But
Naima Neflyasheva, a blogger for Kavkaz-uzel.ru, points out in a post yesterday
that “the experience of the repatriation in the 1990s to Adygey and
Kabardino-Balkaria (to Karachayevo-Cherkessia there were almost no repatriants)
says that this is from being the case” (www.kavkaz-uzel.ru/blogs/1927/posts/10293).
She
points out that “for example in Adygeya there is already a corresponding milieu
in the conditions of which adaptation would take place even more quickly.” There
are both government structures like the Center for the Adaptation of
Repatriants and social groups which “are helping repatriants to fit into the
new milieu.”
Tellingly,
there are repatriants from Turkey and Syria already working in these
institutions with the necessary linguistic expertise and background to be able
to help. They and others also “cooperate with the Committee on Nationality
Affairs, Communication with Compatriots and Media of the Adygey Republic” to
provide necessary documentation.
Moreover,
in two local universities, the Adygey State University and the Technology
University, there are already Circassian students from Syria and Turkey. The
local television channel has been cooperating with Circassian satellite television
in Jordan. And everyone remembers the instructive case of the return of
Circassians from Kosovo in 1998.
In that
year and with Moscow’s support, the Kosovo Circassians were evacuated from
war-torn Yugoslavia. The repatriation of these “Kosovars” was “not simple,” Neflyasheva
says, largely because of “the lack of understanding [then] of certain local
officials and the cultural distance” between the Circassians abroad and those
in the North Caucasus.
“However,”
despite dire warnings at the time, of the “almost 200 Yugoslav Circassians” who
came, only “about 30” subsequently decided to resettle in Germany or Turkey.
The rest “created working places” for themselves, very quickly fitting in to
the local culture but more than that making a contribution to their co-ethnics in
their historical homeland.
The
reasons for this are to be found in the character of the returning Circassians
themselves, the North Caucasian blogger says.
On the one hand, she points out, those who returned have been “distinguished
by their law-abidingness and their loyalty toward the state which accepted
them.
And on
the other, the repatriants did not sit and wait for others to help them. “They
brought with those work habits which the local Circassians [who had been
profoundly affected by the Soviet system] still did not have.” And they often were professionals who could
provide services that would otherwise be unavailable.
Whether
Moscow which has chosen to back the current government of Syria will be
willing to allow Circassians from there to return home remains to be seen,
but suggestions that such people would not “fit in” to the reality of the
Circassian community in the North Caucasus do not stand up to examination, Neflyasheva
concludes.
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