Paul
Goble
Staunton, November 9 – Many nations
in the former Soviet space have had to struggle with changes in alphabets from
Persido-Arabic to Latin script to Cyrillic and then to Latin once again, shifts
that have in some cases cut one generation off from another and dramatically
reduced the amount of reading older people accustomed to one script do in
another.
But few have had to live with
several scripts simultaneously, and perhaps none has ever had to live with five
different alphabets at once except for the Udi, a 10,000-strong nation centered
in Azerbaijan that descends from the Albanian Christians of the Caucasus and
one that is facing serious difficulties in retaining its language and culture.
Robert Mobili, the head of the
Albanian-Udi Christian Religious Community in the Azerbaijani village of Nidzh
near Gabala, says that his nation is proud of its direct descent from the
Caucasian Albanians and proud of its cooperative, even syncretic relations with
the peoples among whom it lives (gumilev-center.az/vse-dorogi-vedut-v-nidzh/).
Both
under the tsars and the Soviets, the Albanian church helped preserve the
community, he says. When the Russian state occupied the Udi territory 170 years
ago, the Udis saw their national church combined with the Armenian Gregorian
church. In response, they created house churches, a pattern they continued
under Soviet anti-religious conditions.
Now,
they are free to practice their religion and have two registered churches in
Azerbaijan, but the community is small and thus at risk. There are more than 10,000 Udis in the former
Soviet space, of whom “about 4,000” live in Azerbaijan, with smaller groups
living in Georgia, Russia, Ukraine, Belarus and Kazakhstan, Mobili says.
Like
many numerically small and dispersed peoples, young Udis are not learning the
language because they use a second or third language more regularly. That task
is complicated by the fact that the Udis use five different alphabets: their
own ancient one, the Cyrillic, the Georgian, the Armenian, and the Latin
script.
According
to Mobili, many Udis find it difficult to make a choice among these. But unless
they do and decide on a common one, he suggests, they face an uphill battle to
maintain their nation. And because of the cultural traditions of the Udis, that
would be a loss for the region and the world.
Unlike
many small groups who have survived by tightly focusing inward, he says, the
Udis have done so by developing cooperative and even syncretic relationships
with other religious and ethnic groups, inviting Muslims to their ceremonies
and participating in Muslim practices themselves.
For
example, Mobili says, the Udis regularly invite Muslims to their celebrations
of Christmas and participate in the ritual sacrifices on the Islamic Gurban
Bayram holiday.
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