Paul
Goble
Staunton, November 19 – The extremely
low level of knowledge about traditional Islam among immigrants to Russia from
Central Asia is leading to the growth of radicalism in Russia, Moscow experts
say, a finding that applies not only to gastarbeiters but also to indigenous
Muslims in the Russian Federation as well.
Both Russian researchers and Western
observers have been reluctant to point out one of the major reasons for the
rise of radicalism among Muslims in the post-Soviet space: Soviet policies
which eliminated most of the transmission mechanisms for Islam along with those
for other religions and left many with the status of “ethnic Muslim.”
Such people identify as Muslims
because they are members of nationalities which historically were Muslim, but
they know little or nothing about the faith, something that opens them to radicalization
by missionaries or others who claim to provide them with the way to become “true”
Muslims once again.
On the one hand, students of these
groups have been unwilling to focus on just how destructive of religious life
among the Muslims Soviet power was. And on the other, they haven’t been willing
to do so because that would appear to mean that the best way to fight
radicalism is with the promotion of genuine Islamic training.
Given the preference in Russia and
the West to blame Islam as such rather than to consider the specific
circumstances in which this or that group of Muslims find themselves, few
except for Islamic leaders themselves have been willing to focus on such
linkages and such possibilities.
But now an issue has arisen that has
opened the way for Russian specialists to talk more directly about both: the
increasing radicalization of Central Asian gastarbeiters living in Moscow and
other major Russian cities. Discussion of their situation opens the way for
discussion of the larger problem as well.
In the current issue of “NG-Religii”
which was released today, Vladislav Kondratyev calls attention to the
radicalization of an increasing number of migrant workers and explicitly links
that to the absence of religious education in the Central Asian countries from
which they come (ng.ru/ng_religii/2014-11-19/6_ignorance.html).
The Russian journalist surveys the
sad state of religious knowledge among imams, mullahs and even muftis in
Central Asia and suggests that the governments in that region have done little or
nothing to facilitate an improvement in the situation, something that together
with violence in neighboring Afghanistan and other problems is leading to
radicalization.
“The quality of Islamic education in
[Russia’s] southern neighbors” and the ability of radical Islamist missionaries
to make inroads in their populations “cannot fail to be a matter of interest to
Russian society,” Kondratyev says, given how many immigrants from there now
live and work in Russia.
The “NG-Religii” journalist could easily
have said the same thing about Muslims in Russia, where the quality of
theological education is low and where many Muslims, who because of Soviet
policies, had no idea as to what that identity means, have been all too willing
to listen to radicals who provide simple and easily understandable if dangerous
answers to their questions.
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