Paul
Goble
Staunton, October 6 – During the 20th
century, large numbers of Russians moved from villages to the cities, but as of
now, many of them have not completed the psychological transition from rural to
urban life; and that has given rise to marginal groups who represent a threat
to the country, according to Anatoly Vishnevsky.
In an interview with the Lenta.ru
news agency, the director of the Moscow Institute of Demography says that most
commentators typically “do not look at the events of Russia’s 20th
century through the prism of the conflict between modern and traditional
culture, but that is exactly what it was” (lenta.ru/articles/2016/10/06/vishnevsky/).
The revolutionary “cataclysms”
the country passed through “liberated the enormous energy of peasant Russia which
had its own culture and its own traditions … but in the process of
modernization and urbanization, which took place very quickly, there appeared
tens of millions of people who were no longer peasants but who were not yet
urban.”
These
people can be described as “marginals,” Vishnevsky says, and “they are easily
subject to various manipulations and constantly go to extremes. Look at our
communists who not long ago were blowing up churches but today go to church as if
nothing had happened carrying candles.”
The
demographer says that in his opinion, “the majority of the problems of
contemporary Russian society are connected precisely with this: up to now, we
have inherited many of the aspects of marginal Soviet society” which were not
overcome during the forced march transition from village to the city.”
Many
Russian thinkers at the start of the 20th century expected Russia to
have a demographic boom over the next hundred years, but that “didn’t occur as
a result of the enormous demographic losses which Russia suffered in the 20th
century – two world wars, a revolution, the Civil War, emigration,
collectivization, famine, and mass repressions.”
“We
suffered a most genuine demographic catastrophe,” he says; and had those events
not happened, Russia would not have approximately twice as many people as it
does. In this way, Russia “forever missed
its demographic chance;” and it will not get a second one. That is “very sad”
because it means that there are too few people for the size of the country.
Not only
are there now only about as many people in Siberia as in Moscow and St.
Petersburg alone – and the two capitals have “twice as many” residents as does
the Far East—the country doesn’t have the major cities it should have that
could serve as points of development. “Only Moscow and St. Petersburg play this
role” for Russia.
Unfortunately,
Vishnevsky says, this is not Russia’s only demographic problem. It also faces a
unique kind of aging of the population.
In most developed countries, “there is ‘an aging from above’ given
declines in mortality rates among the elderly, but [in Russia], there is ‘aging
from below because of low fertility.”
Life
expectancy among Russians is “significantly lower than among those in the
developed countries,” the product of Russia’s failure to complete the “’second
epidemiological revolution’” which sent longevity up in many countries,
insufficient investment in health care, alcoholism, and “the low value”
Russians place on individual human life.
(For a
detailed discussion of just how incomplete the psychological transition of
Russians from village life to urban existence has been, see the article by
Aleksandr Nikulin and Ekaterina Nikulina, “Moskva: Iz ‘bolshoy derevniy’ v ‘megaselo,’”
in the current issue of Druzhba narodov
(magazines.russ.ru/druzhba/2016/9/moskva-iz-bolshoj-derevni-v-megaselo.html).)
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