Paul
Goble
Staunton, October 12 – In three
ways, the Kremlin is unintentionally taking actions that are giving rise to
forces that may prove its Nemesis: It is pushing the leaderships of non-Russian
republics into the arms of nationalists there, it is pursuing economic policies
that promote rather than prevent separatism, and it is encouraging by its
incautious propaganda Orthodox radicalism.
None of these is necessarily fatal –
Moscow retains enormous leverage to counter the forces it is producing – but each
of them presents the center with problems that a more sophisticated policy
could have avoided and that together suggest the Putin regime will be using
ever more forceful methods against them.
And that raises a question: at what
point will such use of force, against non-Russians, against Russians outside of
Moscow, and against Orthodox activists who have taken the regime’s words about
the Russian world more literally than perhaps intended, prove
counter-productive at well, radicalizing the population rather than
intimidating it?
First of all, there has been a
fundamental change in Moscow’s nationality policy. For the first 17 years of
his rule, Vladimir Putin approached Tatarstan in a way that encouraged republic
elites to keep nationalists on their territory in check. Indeed, he offered an implicit
deal: if you keep such people under control, I will allow you to act on your
own and enrich yourselves.
But in the last six months, the
Kremlin leader has not only refused to renew the power-sharing agreement with
Kazan that the leaders there had invested so much in but attacked what they see
as a basic prerogative, their right to require all residents of the Republic of
Tatarstan to learn its state language.
Now, according to some observers,
the Kazan leadership who had been playing the Kremlin’s game is trying to
protect itself and the republic by turning to the very people it had cooperated
in oppressing, Tatar nationalists, in the hopes that they can provide the
republic leadership with support (idelreal.org/a/tatarstan-national-karta/28786379.html).
Second, the Kremlin has failed to
understand the basic mechanics of separatist movements. People do not normally
seek to leave when they are impoverished and have few prospects for the future:
they do so when they are doing well and feel they can do even better without
having to remain within the existing regime.
If Putin understood that, he would
recognize that his fire brigade approach in dealing with impoverished areas is
likely to be counterproductive. Indeed, what he views as a guarantee of loyalty
may prove exactly the reverse, with regions that are doing relatively better
deciding to leave what they may view as a sinking ship.
Thus, one new analysis suggests,
separatism within Russia may emerge just as it does elsewhere not among the
most impoverished but among those who are doing relatively better or who can
see that the wealth they are generating is not staying with them but rather
being confiscated by Moscow (afterempire.info/2017/10/11/separatism/).
And third, Putin by his incautious
propaganda has released from the bottle the genie of radical Orthodox
nationalism not only in the case of Mathilda but on cultural issues more generally. Many are now warning that “Orthodox
radicalism is the byproduct of Russian propaganda” (ng.ru/blogs/davydov/pravoslavnyy-radikalizm-pobochnyy-produkt-rossiyskoy-propagandy.php).
Putin has certainly benefitted from
some of this upsurge of Orthodox nationalism; but like the Sorcerer’s apprentice, he may find that what he
has created could become a threat to him – and at the very least, pose the
challenge of putting it back in the bottle before it grows and provokes a new
and negative reaction among many Russians and non-Russians as well.
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