Paul
Goble
Staunton, October 26 – Vladimir
Putin’s freeing and then expulsion abroad of Ilmi Umerov and Akhtem Chiygoz,
two leaders of the Crimean Tatar Milli Mejlis, follows the scenario the Soviet
Union used under Leonid Brezhnev when it expelled political opponents and
Jewish Refuseniks, Vitaly Portnikov says.
That is, the Ukrainian commentator
continues, Moscow did so “secretly, by secret decrees and to that Western
country which was prepared to serve as a place of asylum or transit” (graniru.org/opinion/portnikov/m.265068.html).
Indeed, one can say, Portnikov argues that
Umerov and Chizygoz are also ‘prisoners of Zion,’ with this difference: their
people is already in its historical motherland and seeks recognition of its
right to determine the fate of Crimea without ‘polite little green men’” and
other Putinist inventions.
“In Soviet times, the country which was
concerned about the freedom and security of its heroes was the State of Israel.
But Israel, if one is honest, did not have great influence on the anti-Semitic
Kremlin elders who could not forgive the small country for the defeat of the
Arab armies and their Soviet advisors in the Six Day War of 1967.”
Fortunately, Israel received help from the
international community and “above all the Jewish community of the US. It
turned out that the Soviet leaders did not find it so easy to say no to American presidents. The White house
had levers on the Kremlin then and now,” the Ukrainian commentator continues.
“Today the country which has assumed
responsibility for the future of the Crimean Tatar people and the preservation
of the Mejlis, its parliament which has been banned in Russia, is Ukraine,”
Portnikov says. But its influence on the
Kremlin now is “completely comparable” to that of Israel and for the same
reason: Ukrainians proved ready to “fight for freedom.”
Ukraine has now received help from Turkey
because while Moscow can “ignore Poroshenko,” it is “much more difficult for it
to ignore Erdogan.
There is another parallel in these two
situations which is even more important. “The liberation of ‘the prisoners of
Zion’ showed that the Jewish movement in the Soviet Union really existed, that
it had to be taken into account and that repressions against its activists
could lead to undesirable consequences for the USSR leadership,” such as the
Jackson-Vannik amendment.
“The freeing of Umerov and Chiygoz
according to this scenario … also shows that no judicial decisions about
banning the Mejlis can destroy the international authority of the popular
parliament of the Crimean Tatars or the need to take that body into account.”
Indeed, by freeing these two, Putin has recognized that they are “political
figures whose freedom must be respected.
And that in turn means, Portnikov continues,
that the Crimean question whatever Moscow propagandists say, is “hardly closed
just as the Jewish question was not closed after the latest ban on departures
from the USSR. The will of peoples, even small but free ones, always is
stronger than the will of dictators.”
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